BiblioVault - Books about Tonga

Early Tonga As the Explorers Saw It, 1616–1810
Edwin N. Ferdon
University of Arizona Press, 1987
Library of Congress GN671.T5F47 1987 | Dewey Decimal 306.099612

Ethnographic observations and experiences on the Tongan Islands up to 1810—just prior to intensive Christian missionary activities—provide an early historic baseline of culture for those interested in alter culture change in Tonga, the only Polynesian island group that has never been ruled by outsiders. Ferdon has drawn on a variety of records to provide a well-documented and highly readable account of major aspects of Tongan life—material culture, government, food and drink, recreation, customs, trade, and warfare—at the time when European influences were only beginning to modify traditional island patterns.

The ethnohistorical approach to early Tongan culture offers not only a fascinating glimpse into a world long past but also a basis for the comparative study of European acculturation throughout Polynesia.

Edwin N. Ferdon first became interested in early Polynesia while serving as an archaeologist with Thor Heyerdahl’s 1955 expedition to Easter Island. He is also the author of Early Tahiti As the Explorers Saw It, 1767–1797.

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Kinship to Kingship: Gender Hierarchy and State Formation in the Tongan Islands
By Christine Ward Gailey
University of Texas Press, 1987
Library of Congress GN671.T5G35 1987 | Dewey Decimal 306.83099612

Have women always been subordinated? If not, why and how did women’s subordination develop? Kinship to Kingship was the first book to examine in detail how and why gender relations become skewed when classes and the state emerge in a society.

Using a Marxist-feminist approach, Christine Ward Gailey analyzes women’s status in one society over three hundred years, from a period when kinship relations organized property, work, distribution, consumption, and reproduction to a class-based state society. Although this study focuses on one group of islands, Tonga, in the South Pacific, the author discusses processes that can be seen through the neocolonial world.

This ethnohistorical study argues that evolution from a kin-based society to one organized along class lines necessarily entails the subordination of women. And the opposite is also held to be true: state and class formation cannot be understood without analyzing gender and the status of women. Of interest to students of anthropology, political science, sociology, and women’s studies, this work is a major contribution to social history.

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Marking Indigeneity: The Tongan Art of Sociospatial Relations
Tevita O. Ka‘ili; Foreword by ‘Okusitino Mahina
University of Arizona Press, 2017
Library of Congress DU624.7.T66K35 2017 | Dewey Decimal 305.899482096921

Tongans, the native people of the Kingdom of Tonga in the South Pacific, are a highly mobile indigenous group. Like their seafaring ancestors, they are constantly on the move across tā (time) and vā (space). Carrying their traditions with them, Tongans living in Maui, Hawai‘i, actively mediate those dimensions by extending the time-space structure of certain activities and places in order to practice tauhi vā—the marking of time to sustain harmonious relations and create beautiful sociospatial relations.

In Marking Indigeneity, Tevita O. Ka‘ili examines the conflicts and reconciliation of indigenous time-space within the Tongan community in Maui, as well as within the time-space of capitalism. Using indigenous theory, he provides an ethnography of the social relations of the highly mobile Tongans.

Focusing on tauhi vā, Ka‘ili notes certain examples of this time marking: the faikava gatherings that last from sunset to sunrise, long eating gatherings, long conversations (talanoa), the all-night funeral wakes, and the early arrival to and late departure from meetings and celebrations. Ka‘ili also describes the performing art of tauhi vā, which creates symmetry through the performance of social duties (fatongia). This gives rise to powerful feelings of warmth, elation, and honor among the performers. Marking Indigeneity offers an ethnography of the extension of time-space that is rooted in ancient Moana oral traditions, thoughtfully illustrating the continuation of these traditions.

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Reading Ezra 9-10 Tu'a-wise: Rethinking Biblical Interpretation in Oceania
Nasili Vaka'uta
SBL Press, 2011
Library of Congress BS1355.52.V35 2011 | Dewey Decimal 222.70608999482

An alternative approach to biblical interpretation from a Tongan standpoint

In Reading Ezra 9–10 Tu'a-wise, Nasili Vaka'uta establishes a theoretical framework for reading that is informed by Tongan cultural perspectives—in this case the “eye-/I-s” of a Tongan commoner (tu’a). She applies a methodology for analysis of biblical texts based on the established theoretical framework and tests the methodology on Ezra 9–10. The book emphasizes contextualizing the task of biblical interpretation (using contextual or specifically indigenous categories of analysis) rather than contextualizing the Bible (applying the insights from one’s reading to one’s situation).

Features

Oceanic way of reading the Biblical texts
Critical engagement with contextual biblical interpretation
Practice-based interpretation

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