BiblioVault - Books about To 221 B.C

Art, Myth, and Ritual: The Path to Political Authority in Ancient China
K. C. Chang
Harvard University Press, 1983
Library of Congress DS741.65.C53 1983 | Dewey Decimal 931

A leading scholar in the United States on Chinese archaeology challenges long-standing conceptions of the rise of political authority in ancient China. Questioning Marx’s concept of an “Asiatic” mode of production, Wittfogel’s “hydraulic hypothesis,” and cultural-materialist theories on the importance of technology, K. C. Chang builds an impressive counterargument, one which ranges widely from recent archaeological discoveries to studies of mythology, ancient Chinese poetry, and the iconography of Shang food vessels.

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The Dynamics of Masters Literature: Early Chinese Thought from Confucius to Han Feizi
Wiebke Denecke
Harvard University Press, 2010
Library of Congress B126.D45 2010 | Dewey Decimal 181.11

The importance of the rich corpus of “Masters Literature” that developed in early China since the fifth century BCE has long been recognized. But just what are these texts? Scholars have often approached them as philosophy, but these writings have also been studied as literature, history, and anthropological, religious, and paleographic records. How should we translate these texts for our times?

This book explores these questions through close readings of seven examples of Masters Literature and asks what proponents of a “Chinese philosophy” gained by creating a Chinese equivalent of philosophy and what we might gain by approaching these texts through other disciplines, questions, and concerns. What happens when we remove the accrued disciplinary and conceptual baggage from the Masters Texts? What neglected problems, concepts, and strategies come to light? And can those concepts and strategies help us see the history of philosophy in a different light and engender new approaches to philosophical and intellectual inquiry? By historicizing the notion of Chinese philosophy, we can, the author contends, answer not only the question of whether there is a Chinese philosophy but also the more interesting question of the future of philosophical thought around the world.

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Human Nature, Ritual, and History: Studies in Xunzi and Chinese Philosophy (Studies in Philosophy and the History of Philosophy, Volume 43)
Antonio S. Cua
Catholic University of America Press, 2005
Library of Congress B128.H7C82 2005 | Dewey Decimal 181.112

In this volume, distinguished philosopher Antonio S. Cua offers a collection of original studies on Xunzi, a leading classical Confucian thinker, and on other aspects of Chinese philosophy.

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The Rise of the Chinese Empire: Frontier, Immigration, and Empire in Han China, 130 B.C.-A.D.157
Chun-shu Chang
University of Michigan Press, 2007
Library of Congress DS741.5.C41616 2007 | Dewey Decimal 931

The second and first centuries B.C. were a critical period in Chinese history—they saw the birth and development of the new Chinese empire and its earliest expansion and acquisition of frontier territories.

But for almost two thousand years, because of gaps in the available records, this essential chapter in the history was missing. Fortunately, with the discovery during the last century of about sixty thousand Han-period documents in Central Asia and western China preserved on strips of wood and bamboo, scholars have been able, for the first time, to put together many of the missing pieces.

In this second volume of his monumental history, Chun-shu Chang provides the first systematic reconstruction of the history of the acquisitions and colonization undertaken by the Chinese empire. In never before seen detail, Chang discusses the actions taken by the Chinese empire to develop the Han frontier: the government promoted massive immigration to the newly conquered virgin land; an innovative and complex garrison system was created; and civil institutions and a land system, as well as a regular imperial administration, were established over the region. Chang investigates the long and massive campaigns of the Han territorial expansion movement, considers the impact of early nation-building, and explores the formation and growth of the Chinese empire and its changing national identity. Chang’s comprehensive reconstruction of ancient and early Imperial Chinese history, based on literary, archaeological, and recently discovered ancient texts and classics, reveals the process and mechanics of the Han frontier development through an innovative and complex system of colonization, the core mechanics of the Han empire-building enterprise.

Chun-shu Chang is Professor of History at the University of Michigan and is the author, with Shelley Hsueh-lun Chang, of Crisis and Transformation in Seventeenth-Century China and Redefining History: Ghosts, Spirits, and Human Society in P’u Sung-ling’s World, 1640 – 1715.

"An extraordinary survey of the political and administrative history of early imperial China, which makes available a body of evidence and scholarship otherwise inaccessible to English-readers. The underpinning of research is truly stupendous.”
—Ray Van Dam, Professor, Department of History, University of Michigan

“Powerfully argues from literary and archaeological records that empire, modeled on Han paradigms, has largely defined Chinese civilization ever since.”

—Joanna Waley-Cohen, Professor, Department of History, New York University

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The Rise of the Chinese Empire: Nation, State, and Imperialism in Early China, ca. 1600 B.C.-A.D. 8
Chun-shu Chang
University of Michigan Press, 2006
Library of Congress DS741.5.C41616 2007 | Dewey Decimal 931

The second and first centuries B.C. were a critical period in Chinese history—they saw the birth and development of the new Chinese empire and its earliest expansion and acquisition of frontier territories. But for almost two thousand years, because of gaps in the available records, this essential chapter in the history was missing. Fortunately, with the discovery during the last century of about sixty thousand Han-period documents in Central Asia and western China preserved on strips of wood and bamboo, scholars have been able, for the first time, to put together many of the missing pieces.

In this first volume of his monumental history, Chun-shu Chang uses these newfound documents to analyze the ways in which political, institutional, social, economic, military, religious, and thought systems developed and changed in the critical period from early China to the Han empire (ca. 1600 B.C. – A.D. 220). In addition to exploring the formation and growth of the Chinese empire and its impact on early nation-building and later territorial expansion, Chang also provides insights into the life and character of critical historical figures such as the First Emperor (221– 210 B.C.) of the Ch’in and Wu-ti (141– 87 B.C.) of the Han, who were the principal agents in redefining China and its relationships with other parts of Asia. As never before, Chang’s study enables an understanding of the origins and development of the concepts of state, nation, nationalism, imperialism, ethnicity, and Chineseness in ancient and early Imperial China, offering the first systematic reconstruction of the history of Chinese acquisition and colonization.

Chun-shu Chang is Professor of History at the University of Michigan and is the author, with Shelley Hsueh-lun Chang, of Crisis and Transformation in Seventeenth-Century China and Redefining History: Ghosts, Spirits, and Human Society in P’u Sung-ling’s World, 1640 – 1715.

“An extraordinary survey of the political and administrative history of early imperial China, which makes available a body of evidence and scholarship otherwise inaccessible to English-readers. The underpinning of research is truly stupendous.”
—Ray Van Dam, Professor, Department of History, University of Michigan

“Powerfully argues from literary and archaeological records that empire, modeled on Han paradigms, has largely defined Chinese civilization ever since.”

—Joanna Waley-Cohen, Professor, Department of History, New York University

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The World of Thought in Ancient China
Benjamin I. Schwartz
Harvard University Press, 1985
Library of Congress B126.S345 1985 | Dewey Decimal 181.11

The center of this prodigious work of scholarship is a fresh examination of the range of Chinese thought during the formative period of Chinese culture. Benjamin Schwartz looks at the surviving texts of this period with a particular focus on the range of diversity to be found in them. While emphasizing the problematic and complex nature of this thought he also considers views which stress the unity of Chinese culture.

Attention is accorded to pre-Confucian texts; the evolution of early Confucianism; Mo-Tzu; the “Taoists,”; the legalists; the Ying-Yang school; and the “five classics”; as well as to intellectual issues which cut across the conventional classification of schools. The main focus is on the high cultural texts, but Mr. Schwartz also explores the question of the relationship of these texts to the vast realm of popular culture.

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