Results by Title
37 books about Social evolution
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After Collapse: The Regeneration of Complex Societies
Edited by Glenn M. Schwartz and John J. Nichols
University of Arizona Press, 2006
Library of Congress CB311.A35 2006 | Dewey Decimal 303.4093091732
From the Euphrates Valley to the southern Peruvian Andes, early complex societies have risen and fallen, but in some cases they have also been reborn. Prior archaeological investigation of these societies has focused primarily on emergence and collapse. This is the first book-length work to examine the question of how and why early complex urban societies have reappeared after periods of decentralization and collapse.
Ranging widely across the Near East, the Aegean, East Asia, Mesoamerica, and the Andes, these cross-cultural studies expand our understanding of social evolution by examining how societies were transformed during the period of radical change now termed “collapse.” They seek to discover how societal complexity reemerged, how second-generation states formed, and how these re-emergent states resembled or differed from the complex societies that preceded them.
The contributors draw on material culture as well as textual and ethnohistoric data to consider such factors as preexistent institutions, structures, and ideologies that are influential in regeneration; economic and political resilience; the role of social mobility, marginal groups, and peripheries; and ethnic change. In addition to presenting a number of theoretical viewpoints, the contributors also propose reasons why regeneration sometimes does not occur after collapse. A concluding contribution by Norman Yoffee provides a critical exegesis of “collapse” and highlights important patterns found in the case histories related to peripheral regions and secondary elites, and to the ideology of statecraft.
After Collapse blazes new research trails in both archaeology and the study of social change, demonstrating that the archaeological record often offers more clues to the “dark ages” that precede regeneration than do text-based studies. It opens up a new window on the past by shifting the focus away from the rise and fall of ancient civilizations to their often more telling fall and rise.
CONTRIBUTORS
Bennet Bronson
Arlen F. Chase
Diane Z. Chase
Christina A. Conlee
Lisa Cooper
Timothy S. Hare
Alan L. Kolata
Marilyn A. Masson
Gordon F. McEwan
Ellen Morris
Ian Morris
Carlos Peraza Lope
Kenny Sims
Miriam T. Stark
Jill A. Weber
Norman Yoffee
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Ancient Society
Lewis Henry Morgan; Foreword by Elisabeth Tooker
University of Arizona Press, 1985
Library of Congress GN478.M67 1985 | Dewey Decimal 301
Lewis Henry Morgan studied the American Indian way of life and collected an enormous amount of factual material on the history of primitive-communal society. All the conclusions he draws are based on these facts; where he lacks them, he reasons back on the basis of the data available to him. He determined the periodization of primitive society by linking each of the periods with the development of production techniques. The “great sequence of inventions and discoveries;” and the history of institutions, with each of its three branches — family, property and government — constitute the progress made by human society from its earliest stages to the beginning of civilization. Mankind gained this progress through 'the gradual evolution of their mental and moral powers through experience, and of their protracted struggle with opposing obstacles while winning their way to civilization.'
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The Arc of War: Origins, Escalation, and Transformation
Jack S. Levy and William R. Thompson
University of Chicago Press, 2011
Library of Congress CB481.L48 2011 | Dewey Decimal 909
In this far-reaching exploration of the evolution of warfare in human history, Jack S. Levy and William R. Thompson provide insight into the perennial questions of why and how humans fight. Beginning with the origins of warfare among foraging groups, The Arc of War draws on a wealth of empirical data to enhance our understanding of how war began and how it has changed over time. The authors point to the complex interaction of political economy, political and military organization, military technology, and the threat environment—all of which create changing incentives for states and other actors. They conclude that those actors that adapt survive, and those that do not are eliminated. In modern times, warfare between major powers has become exceedingly costly and therefore quite rare, while lesser powers are too weak to fight sustained and decisive wars or to prevent internal rebellions.
Conceptually innovative and historically sweeping, The Arc of War represents a significant contribution to the existing literature on warfare.
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Beyond Collapse: Archaeological Perspectives on Resilience, Revitalization, and Transformation in Complex Societies
Edited by Ronald K. Faulseit
Southern Illinois University Press, 2015
Library of Congress CC72.4.B46 2015 | Dewey Decimal 930
The Maya. The Romans. The great dynasties of ancient China. It is generally believed that these once mighty empires eventually crumbled and disappeared. A recent trend in archaeology, however, focusing on what happened during and after the decline of once powerful societies has found social resilience and transformation instead of collapse. In Beyond Collapse: Archaeological Perspectives on Resilience, Revitalization, and Transformation in Complex Societies, editor Ronald K. Faulseit gathers scholars with diverse theoretical perspectives to present innovative approaches to understanding the decline and reorganization of complex societies.
Essays in the book are arranged into five sections. The first section addresses previous research on the subject of collapse and reorganization as well as recent and historic theoretical trends. In the second section, contributors look at collapse and resilience through the concepts of collective action, eventful archaeology, and resilience theory. The third section introduces critical analyses of the effectiveness of resilience theory as a heuristic tool for modeling the phenomena of collapse and resilience. In the fourth section, contributors examine long-term adaptive strategies employed by prehistoric societies to cope with stresses. Essays in the fifth section make connections to contemporary research on post-decline societies in a variety of time periods and geographic locations.
Contributors consider collapse and reorganization not as unrelated phenomena but as integral components in the evolution of complex societies. Using archaeological data to interpret how ancient civilizations responded to various stresses—including environmental change, warfare, and the fragmentation of political institutions—contributors discuss not only what leads societies to collapse but also why some societies are resilient and others are not, as well as how societies reorganize after collapse. The implications of the fate of these societies for modern nations cannot be underestimated. Putting in context issues we face today, such as climate change, lack of social diversity, and the failure of modern states, Beyond Collapse is an essential volume for readers interested in human-environment interaction and in the collapse—and subsequent reorganization—of human societies.
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Beyond the Meme: Development and Structure in Cultural Evolution
Alan C. Love
University of Minnesota Press, 2019
Library of Congress HM626.B476 2019 | Dewey Decimal 303.4
Interdisciplinary perspectives on cultural evolution that reject meme theory in favor of a complex understanding of dynamic change over time
How do cultures change? In recent decades, the concept of the meme, posited as a basic unit of culture analogous to the gene, has been central to debates about cultural transformation. Despite the appeal of meme theory, its simplification of complex interactions and other inadequacies as an explanatory framework raise more questions about cultural evolution than it answers.
In Beyond the Meme, William C. Wimsatt and Alan C. Love assemble interdisciplinary perspectives on cultural evolution, providing a nuanced understanding of it as a process in which dynamic structures interact on different scales of size and time. By focusing on the full range of evolutionary processes across distinct contexts, from rice farming to scientific reasoning, this volume demonstrates how a thick understanding of change in culture emerges from multiple disciplinary vantage points, each of which is required to understand cultural evolution in all its complexity. The editors provide an extensive introductory essay to contextualize the volume, and Wimsatt contributes a separate chapter that systematically organizes the conceptual geography of cultural processes and phenomena.
Any adequate account of the transmission, elaboration, and evolution of culture must, this volume argues, recognize the central roles that cognitive and social development play in cultural change and the complex interplay of technological, organizational, and institutional structures needed to enable and coordinate these processes.
Contributors: Marshall Abrams, U of Alabama at Birmingham; Claes Andersson, Chalmers U of Technology; Mark A. Bedau, Reed College; James A. Evans, U of Chicago; Jacob G. Foster, U of California, Los Angeles; Michel Janssen, U of Minnesota; Sabina Leonelli, U of Exeter; Massimo Maiocchi, U of Chicago; Joseph D. Martin, U of Cambridge; Salikoko S. Mufwene, U of Chicago; Nancy J. Nersessian, Georgia Institute of Technology and Harvard U; Paul E. Smaldino, U of California, Merced; Anton Törnberg, U of Gothenburg; Petter Törnberg, U of Amsterdam; Gilbert B. Tostevin, U of Minnesota.
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Chimpanzees and Human Evolution
Martin N. Muller
Harvard University Press, 2017
Library of Congress QL737.P94C47 2017 | Dewey Decimal 599.938
Knowledge of chimpanzees in the wild has expanded dramatically in recent years. This comprehensive volume, edited by Martin Muller, Richard Wrangham, and David Pilbeam, brings together scientists who are leading a revolution to discover and explain what is unique about humans, by studying their closest living relatives. Their observations and conclusions have the potential to transform our understanding of human evolution.
Chimpanzees offer scientists an unmatched view of what distinguishes humanity from its apelike ancestors. Based on evidence from the hominin fossil record and extensive morphological, developmental, and genetic data, Chimpanzees and Human Evolution makes the case that the last common ancestor of chimpanzees and humans was chimpanzee-like. It most likely lived in African rainforests around eight million years ago, eating fruit and walking on its knuckles. Readers will learn why chimpanzees are a better model for the last common ancestor than bonobos, gorillas, or orangutans. A thorough chapter-by-chapter analysis reveals which key traits we share with chimpanzees and which appear to be distinctive to Homo sapiens, and shows how understanding chimpanzees helps us account for the evolution of human uniqueness. Traits surveyed include social behaviors and structures, mating systems, diet, hunting practices, tool use, culture, cognition, and communication.
Edited by three of primatology’s most renowned experts, with contributions from 32 scholars drawing on decades of field research, Chimpanzees and Human Evolution provides readers with detailed up-to-date information on what we can infer about our chimpanzee-like ancestors and points the way forward for the next generation of discoveries.
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Cognitive Gadgets: The Cultural Evolution of Thinking
Cecilia Heyes
Harvard University Press, 2018
Library of Congress BF311.H46916 2018 | Dewey Decimal 155.7
“This is an important book and likely the most thoughtful of the year in the social sciences… Highly recommended, it is likely to prove one of the most thought-provoking books of the year.”—Tyler Cowen, Marginal Revolution
How did human minds become so different from those of other animals? What accounts for our capacity to understand the way the physical world works, to think ourselves into the minds of others, to gossip, read, tell stories about the past, and imagine the future? These questions are not new: they have been debated by philosophers, psychologists, anthropologists, evolutionists, and neurobiologists over the course of centuries. One explanation widely accepted today is that humans have special cognitive instincts. Unlike other living animal species, we are born with complicated mechanisms for reasoning about causation, reading the minds of others, copying behaviors, and using language.
Cecilia Heyes agrees that adult humans have impressive pieces of cognitive equipment. In her framing, however, these cognitive gadgets are not instincts programmed in the genes but are constructed in the course of childhood through social interaction. Cognitive gadgets are products of cultural evolution, rather than genetic evolution. At birth, the minds of human babies are only subtly different from the minds of newborn chimpanzees. We are friendlier, our attention is drawn to different things, and we have a capacity to learn and remember that outstrips the abilities of newborn chimpanzees. Yet when these subtle differences are exposed to culture-soaked human environments, they have enormous effects. They enable us to upload distinctively human ways of thinking from the social world around us.
As Cognitive Gadgets makes clear, from birth our malleable human minds can learn through culture not only what to think but how to think it.
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The Creation of Inequality: How Our Prehistoric Ancestors Set the Stage for Monarchy, Slavery, and Empire
Kent Flannery and Joyce Marcus
Harvard University Press, 2012
Library of Congress GN740.F54 2012 | Dewey Decimal 569.9
Our early ancestors lived in small groups and worked actively to preserve social equality. As they created larger societies, however, inequality rose, and by 2500 bce truly egalitarian societies were on the wane. In The Creation of Inequality, Kent Flannery and Joyce Marcus demonstrate that this development was not simply the result of population increase, food surplus, or the accumulation of valuables. Instead, inequality resulted from conscious manipulation of the unique social logic that lies at the core of every human group.
A few societies allowed talented and ambitious individuals to rise in prestige while still preventing them from becoming a hereditary elite. But many others made high rank hereditary, by manipulating debts, genealogies, and sacred lore. At certain moments in history, intense competition among leaders of high rank gave rise to despotic kingdoms and empires in the Near East, Egypt, Africa, Mexico, Peru, and the Pacific.
Drawing on their vast knowledge of both living and prehistoric social groups, Flannery and Marcus describe the changes in logic that create larger and more hierarchical societies, and they argue persuasively that many kinds of inequality can be overcome by reversing these changes, rather than by violence.
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Crow-Omaha: New Light on a Classic Problem of Kinship Analysis
Edited by Thomas R. Trautmann and Peter M. Whiteley
University of Arizona Press, 2012
Library of Congress E99.C92C77 2012 | Dewey Decimal 978.6004975272
The “Crow-Omaha problem” has perplexed anthropologists since it was first described by Lewis Henry Morgan in 1871. During his worldwide survey of kinship systems, Morgan learned with astonishment that some Native American societies call some relatives of different generations by the same terms. Why? Intergenerational “skewing” in what came to be named “Crow” and “Omaha” systems has provoked a wealth of anthropological arguments, from Rivers to Radcliffe-Brown, from Lowie to Lévi-Strauss, and many more. Crow-Omaha systems, it turns out, are both uncommon and yet found distributed around the world. For anthropologists, cracking the Crow-Omaha problem is critical to understanding how social systems transform from one type into another, both historically in particular settings and evolutionarily in the broader sweep of human relations.
This volume examines the Crow-Omaha problem from a variety of perspectives—historical, linguistic, formalist, structuralist, culturalist, evolutionary, and phylogenetic. It focuses on the regions where Crow-Omaha systems occur: Native North America, Amazonia, West Africa, Northeast and East Africa, aboriginal Australia, northeast India, and the Tibeto-Burman area. The international roster of authors includes leading experts in their fields.
The book offers a state-of-the-art assessment of Crow-Omaha kinship and carries forward the work of the landmark volume Transformations of Kinship, published in 1998. Intended for students and scholars alike, it is composed of brief, accessible chapters that respect the complexity of the ideas while presenting them clearly. The work serves as both a new benchmark in the explanation of kinship systems and an introduction to kinship studies for a new generation of students.
Series Note: Formerly titled Amerind Studies in Archaeology, this series has recently been expanded and retitled Amerind Studies in Anthropology to incorporate a high quality and number of anthropology titles coming in to the series in addition to those in archaeology.
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Cultural Evolution: How Darwinian Theory Can Explain Human Culture and Synthesize the Social Sciences
Alex Mesoudi
University of Chicago Press, 2011
Library of Congress HM626.M486 2011 | Dewey Decimal 306.01
Charles Darwin changed the course of scientific thinking by showing how evolution accounts for the stunning diversity and biological complexity of life on earth. Recently, there has also been increased interest in the social sciences in how Darwinian theory can explain human culture.
Covering a wide range of topics, including fads, public policy, the spread of religion, and herd behavior in markets, Alex Mesoudi shows that human culture is itself an evolutionary process that exhibits the key Darwinian mechanisms of variation, competition, and inheritance. This cross-disciplinary volume focuses on the ways cultural phenomena can be studied scientifically—from theoretical modeling to lab experiments, archaeological fieldwork to ethnographic studies—and shows how apparently disparate methods can complement one another to the mutual benefit of the various social science disciplines. Along the way, the book reveals how new insights arise from looking at culture from an evolutionary angle. Cultural Evolution provides a thought-provoking argument that Darwinian evolutionary theory can both unify different branches of inquiry and enhance understanding of human behavior.
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Cultural Materialism: On Raymond Williams
Christopher Prendergast
University of Minnesota Press, 1995
Library of Congress GN360.C85 1995 | Dewey Decimal 306
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Culture and the Evolutionary Process
Robert Boyd and Peter J. Richerson
University of Chicago Press, 1985
Library of Congress GN360.B68 1985 | Dewey Decimal 304.5
How do biological, psychological, sociological, and cultural factors combine to change societies over the long run? Boyd and Richerson explore how genetic and cultural factors interact, under the influence of evolutionary forces, to produce the diversity we see in human cultures. Using methods developed by population biologists, they propose a theory of cultural evolution that is an original and fair-minded alternative to the sociobiology debate.
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Darwin's Conjecture: The Search for General Principles of Social and Economic Evolution
Geoffrey M. Hodgson and Thorbjørn Knudsen
University of Chicago Press, 2010
Library of Congress HM631.H634 2010 | Dewey Decimal 303.4
Of paramount importance to the natural sciences, the principles of Darwinism, which involve variation, inheritance, and selection, are increasingly of interest to social scientists as well. But no one has provided a truly rigorous account of how the principles apply to the evolution of human society—until now.
In Darwin’s Conjecture, Geoffrey Hodgson and Thorbjørn Knudsen reveal how the British naturalist’s core concepts apply to a wide range of phenomena, including business practices, legal systems, technology, and even science itself. They also critique some prominent objections to applying Darwin to social science, arguing that ultimately Darwinism functions as a general theoretical framework for stimulating further inquiry. Social scientists who adopt a Darwinian approach, they contend, can then use it to frame and help develop new explanatory theories and predictive models.
This truly pathbreaking workat long last makes the powerful conceptual tools of Darwin available to the social sciences and will be welcomed by scholars and students from a range of disciplines.
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The Dominant Animal: Human Evolution and the Environment
Paul R. Ehrlich and Anne H. Ehrlich
Island Press, 2008
Library of Congress GF13.E47 2008 | Dewey Decimal 304.2
In humanity’s more than 100,000 year history, we have evolved from vulnerable creatures clawing sustenance from Earth to a sophisticated global society manipulating every inch of it. In short, we have become the dominant animal. Why, then, are we creating a world that threatens our own species? What can we do to change the current trajectory toward more climate change, increased famine, and epidemic disease?
Renowned Stanford scientists Paul R. Ehrlich and Anne H. Ehrlich believe that intelligently addressing those questions depends on a clear understanding of how we evolved and how and why we’re changing the planet in ways that darken our descendants’ future. The Dominant Animal arms readers with that knowledge, tracing the interplay between environmental change and genetic and cultural evolution since the dawn of humanity. In lucid and engaging prose, they describe how Homo sapiens adapted to their surroundings, eventually developing the vibrant cultures, vast scientific knowledge, and technological wizardry we know today.
But the Ehrlichs also explore the flip side of this triumphant story of innovation and conquest. As we clear forests to raise crops and build cities, lace the continents with highways, and create chemicals never before seen in nature, we may be undermining our own supremacy. The threats of environmental damage are clear from the daily headlines, but the outcome is far from destined. Humanity can again adapt—if we learn from our evolutionary past.
Those lessons are crystallized in The Dominant Animal. Tackling the fundamental challenge of the human predicament, Paul and Anne Ehrlich offer a vivid and unique exploration of our origins, our evolution, and our future.
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The Eighth Day: Social Evolution as the Self-Organization of Energy
By Richard Newbold Adams
University of Texas Press, 1988
Library of Congress GN360.A32 1988 | Dewey Decimal 573.2
Can human social evolution be described in terms common to other sciences, most specifically, as an energy process? The Eighth Day reflects a conviction that the human trajectory, for all its uniqueness and indeterminism, will never be satisfactorily understood until it is framed in dynamics that are common to all of nature. The problem in doing this, however, lies in ourselves. The major social theories have failed to treat human social evolution as a component of broader natural processes.
The Eighth Day argues that the energy process provides a basis for explaining, comparing, and measuring complex social evolution. Using traditional ecological energy flow studies as background, society is conceived as a self-organization of energy. This perspective enables Adams to analyze society in term of the natural selection of self-organizing energy forms and the trigger processes basic to it. Domestication, civilization, socioeconomic development, and the regulation of contemporary industrial nation-states serve to illustrate the approach. A principal aim is to explore the limitation that energy process imposes on human social evolution as well as to clarify the alternatives that it allows.
Richly informed by contemporary anthropological historicism, sociobiology, and Marxism, The Eighth Day avoids simple reductionism and denies facile ideological categorization. Adams builds on work in nonequilibrium thermodynamics and theoretical biology and brings three decades of his own work to an analysis of human society that demands an extreme materialism in which human thought and action find a central place.
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The Emotional Mind: The Affective Roots of Culture and Cognition
Stephen T. Asma and Rami Gabriel
Harvard University Press, 2019
Library of Congress QP401.A76 2019 | Dewey Decimal 612.8232
Tracing the leading role of emotions in the evolution of the mind, a philosopher and a psychologist pair up to reveal how thought and culture owe less to our faculty for reason than to our capacity to feel.
Many accounts of the human mind concentrate on the brain’s computational power. Yet, in evolutionary terms, rational cognition emerged only the day before yesterday. For nearly 200 million years before humans developed a capacity to reason, the emotional centers of the brain were hard at work. If we want to properly understand the evolution of the mind, we must explore this more primal capability that we share with other animals: the power to feel.
Emotions saturate every thought and perception with the weight of feelings. The Emotional Mind reveals that many of the distinctive behaviors and social structures of our species are best discerned through the lens of emotions. Even the roots of so much that makes us uniquely human—art, mythology, religion—can be traced to feelings of caring, longing, fear, loneliness, awe, rage, lust, playfulness, and more.
From prehistoric cave art to the songs of Hank Williams, Stephen T. Asma and Rami Gabriel explore how the evolution of the emotional mind stimulated our species’ cultural expression in all its rich variety. Bringing together insights and data from philosophy, biology, anthropology, neuroscience, and psychology, The Emotional Mind offers a new paradigm for understanding what it is that makes us so unique.
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Evolutionary Systems and Society: A General Theory
Vilmos Csányi
Duke University Press, 1988
Library of Congress QH366.2.C76 1989 | Dewey Decimal 575.01
This work is a bold new effort to embrace all aspects of life—molecular, cellular, behavioral, and cultural—within the formulation of a general theory of evolution that extends classical Darwinian theory to include human society.
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Good Enough: The Tolerance for Mediocrity in Nature and Society
Daniel S. Milo
Harvard University Press, 2019
Library of Congress QH366.2.M555 2019 | Dewey Decimal 576.8
In this spirited and irreverent critique of Darwin’s long hold over our imagination, a distinguished philosopher of science makes the case that, in culture as well as nature, not only the fittest survive: the world is full of the “good enough” that persist too.
Why is the genome of a salamander forty times larger than that of a human? Why does the avocado tree produce a million flowers and only a hundred fruits? Why, in short, is there so much waste in nature? In this lively and wide-ranging meditation on the curious accidents and unexpected detours on the path of life, Daniel Milo argues that we ask these questions because we’ve embraced a faulty conception of how evolution—and human society—really works.
Good Enough offers a vigorous critique of the quasi-monopoly that Darwin’s concept of natural selection has on our idea of the natural world. Darwinism excels in accounting for the evolution of traits, but it does not explain their excess in size and number. Many traits far exceed the optimal configuration to do the job, and yet the maintenance of this extra baggage does not prevent species from thriving for millions of years. Milo aims to give the messy side of nature its due—to stand up for the wasteful and inefficient organisms that nevertheless survive and multiply.
But he does not stop at the border between evolutionary theory and its social consequences. He argues provocatively that the theory of evolution through natural selection has acquired the trappings of an ethical system. Optimization, competitiveness, and innovation have become the watchwords of Western societies, yet their role in human lives—as in the rest of nature—is dangerously overrated. Imperfection is not just good enough: it may at times be essential to survival.
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Grandmotherhood: The Evolutionary Significance of the Second Half of Female Life
Voland, Eckart
Rutgers University Press, 2014
Library of Congress GN479.6.G73 2005 | Dewey Decimal 306.8745
By the year 2030, the average life expectancy of women in industrialized countries could reach ninety—exceeding that of men by about ten years. At the present time, postmenopausal women represent more than fifteen percent of the world’s population and this figure is likely to grow.
From an evolutionary perspective, these demographic numbers pose some intriguing questions. Darwinian theory holds that a successful life is measured in terms of reproduction. How is it, then, that a woman’s lifespan can greatly exceed her childbearing and childrearing years? Is this phenomenon simply a byproduct of improved standards of living, or do older women—grandmothers in particular—play a measurable role in increasing their family members’ biological success?
Until now, these questions have not been examined in a thorough and comprehensive manner. Bringing togethertheoretical and empirical work byinternationally recognized scholars in anthropology, psychology, ethnography, and the social sciences, Grandmotherhood explores the evolutionary purpose and possibilities of female post-generative life. Students and scholars of human evolution, anthropology, and even gerontology will look to this volume as a major contribution to the current literature in evolutionary studies.
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Hierarchy in the Forest: The Evolution of Egalitarian Behavior
Christopher Boehm
Harvard University Press, 2001
Library of Congress GN281.4.B64 1999 | Dewey Decimal 599.938
Are humans by nature hierarchical or egalitarian? Hierarchy in the Forest addresses this question by examining the evolutionary origins of social and political behavior. Christopher Boehm, an anthropologist whose fieldwork has focused on the political arrangements of human and nonhuman primate groups, postulates that egalitarianism is in effect a hierarchy in which the weak combine forces to dominate the strong.
The political flexibility of our species is formidable: we can be quite egalitarian, we can be quite despotic. Hierarchy in the Forest traces the roots of these contradictory traits in chimpanzee, bonobo, gorilla, and early human societies. Boehm looks at the loose group structures of hunter-gatherers, then at tribal segmentation, and finally at present-day governments to see how these conflicting tendencies are reflected.
Hierarchy in the Forest claims new territory for biological anthropology and evolutionary biology by extending the domain of these sciences into a crucial aspect of human political and social behavior. This book will be a key document in the study of the evolutionary basis of genuine altruism.
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Holistic Darwinism: Synergy, Cybernetics, and the Bioeconomics of Evolution
Peter Corning
University of Chicago Press, 2005
Library of Congress JC336.C848 2005 | Dewey Decimal 303.4
In recent years, evolutionary theorists have come to recognize that the reductionist, individualist, gene-centered approach to evolution cannot sufficiently account for the emergence of complex biological systems over time. Peter A. Corning has been at the forefront of a new generation of complexity theorists who have been working to reshape the foundations of evolutionary theory. Well known for his Synergism Hypothesis—a theory of complexity in evolution that assigns a key causal role to various forms of functional synergy—Corning puts this theory into a much broader framework in Holistic Darwinism, addressing many of the issues and concepts associated with the evolution of complex systems. Corning's paradigm embraces and integrates many related theoretical developments of recent years, from multilevel selection theory to niche construction theory, gene-culture coevolution theory, and theories of self-organization. Offering new approaches to thermodynamics, information theory, and economic analysis, Corning suggests how all of these domains can be brought firmly within what he characterizes as a post–neo-Darwinian evolutionary synthesis.
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How We Became Human: Mimetic Theory and the Science of Evolutionary Origins
Pierpaolo Antonello
Michigan State University Press, 2015
Library of Congress GN360.H68 2015
From his groundbreaking Violence and the Sacred and Things Hidden since the Foundation of the World, René Girard’s mimetic theory is presented as elucidating “the origins of culture.” He posits that archaic religion (or “the sacred”), particularly in its dynamics of sacrifice and ritual, is a neglected and major key to unlocking the enigma of “how we became human.” French philosopher of science Michel Serres states that Girard’s theory provides a Darwinian theory of culture because it “proposes a dynamic, shows an evolution and gives a universal explanation.” This major claim has, however, remained underscrutinized by scholars working on Girard’s theory, and it is mostly overlooked within the natural and social sciences. Joining disciplinary worlds, this book aims to explore this ambitious claim, invoking viewpoints as diverse as evolutionary culture theory, cultural anthropology, archaeology, cognitive psychology, ethology, and philosophy. The contributors provide major evidence in favor of Girard’s hypothesis. Equally, Girard’s theory is presented as having the potential to become for the human and social sciences something akin to the integrating framework that present-day biological science owes to Darwin—something compatible with it and complementary to it in accounting for the still remarkably little understood phenomenon of human emergence.
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Human Natures: Genes, Cultures, and the Human Prospect
Paul R. Ehrlich
Island Press, 2000
Library of Congress GN281.4.E374 2000 | Dewey Decimal 599.938
The Bell Curve, The Moral Animal, The Selfish Gene -- these and a host of other books and articles have made a seemingly overwhelming case that our genes determine our behavior. Now, in a new book that is sure to stir controversy, one of the world's leading evolutionary biologists shows why most of those claims of genetic destiny cannot be true, and explains how the arguments often stem from a fundamental misunderstanding of evolution itself.
"You can't change human nature," the saying goes. But you can, Stanford biologist Paul Ehrlich shows us in Human Natures, and in fact, evolution is the story of those changing natures. He makes a compelling case that "human nature" is not a single, unitary entity, but is as diverse as humanity itself, and that changes in culture and other environmental variations play as much of a role in human evolution as genetic changes. We simply don't have enough genes to specify behavior at the level that is often asserted.
Never has knowledge of our evolutionary past been more important to our future. Developing intelligent strategies for antibiotic use, pest control, biodiversity protection -- and even for establishing more equitable social arrangements -- all depend on understanding evolution and how it works. A hallmark of Human Natures is the author's ability to convey lucidly that understanding in the course of presenting an engrossing history of our species. Using personal anecdote, vivid example, and stimulating narrative, Ehrlich guides us through the thicket of controversies over what science can and cannot say about the influence of our evolutionary past on everything from race to religion, from sexual orientation to economic development.
A major work of synthesis and scholarship, Human Natures gives us the fruit of a lifetime's thought and research on evolution and environment by a modern master of scientific understanding. Ehrlich's innovative vision lights the way to a fresh view of human nature and evolution, bringing insight and clarity to urgent questions of where we are as a species, and where we may be headed.
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Icarus Fallen: The Search for Meaning in an Uncertain World
Chantal Delsol
Intercollegiate Studies Institute, 2003
Library of Congress JA71.M46413 2010 | Dewey Decimal 301
It would be difficult to find a more perceptive description of Western man and the world he now inhabits than that provided by Chantal Delsol in Icarus Fallen: The Search for Meaning in an Uncertain World. With style and lucidity, Delsol likens contemporary Western man to the mythical figure Icarus, fallen back to earth after trying to reach the sun, alive but badly shaken and confused. During the twentieth century, Delsol argues, man flew too closely to the sun of utopian ideology. Having been burned, he is now groping for a way to orient himself. But the ideas he once held so dear—inevitable progress, the possibility of limitless social and self-transformation—are no longer believable, and he has, for the most part, long since rejected the religious tradition that might now have provided an anchor.
Delsol's portrait is engrossing. She explains how we have come simultaneously to embrace the "good" but reject the "true"; how we have sacralized rights and democracy; and how we have lost our sense of the tragic and embraced the idea of "zero risk." Already a well-known political thinker in her native France, this is Delsol's first book to appear in English. Icarus Fallen should establish her as one of the most insightful social and cultural writers working on either side of the Atlantic.
"This is simply the best book about the problems of modern man since Christopher Lasch's Culture of Narcissism. It is so crammed with truth and insight that, as someone once said of Chesterton, every line deserves a review."
—The American Conservative
"An extensive evaluation of the pitfalls of modern times and the strict limits on human virtues, Icarus Fallen, is strongly recommended reading for students of 20th Century Philosophy, Politics, and History."
—Wisconsin Bookwatch
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Intercultural Communication: An Interdisciplinary Approach: When Neurons, Genes, and Evolution Joined the Discourse
Mai Nguyen-Phuong-Mai
Amsterdam University Press, 2017
Library of Congress HM1211.N489 2017 | Dewey Decimal 303.482
This book is an introduction to Intercultural Communication (IC) that takes into account the much neglected dynamic paradigm of culture in the literature. It posits that culture is not static, context is the driving force for change, and individuals can develop a multicultural mind.It is also the first IC textbook in the field that incorporates insight from evolutionary biology and the newly emerging discipline of culturalneurosciences. Such an interdisciplinary approach provides readers with new angles, encourages critical thinking, and sometimes challenges conventional knowledge in the field. The combination of the author's multiculturalacademic and journalistic background contributes to a balance of diverse perspectives and world views on cultural theories and discourses. The book is ideal for courses in Intercultural Communicationwith study cases, discussion topics and class activities.
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Jane Addams's Evolutionary Theorizing: Constructing “Democracy and Social Ethics”
Marilyn Fischer
University of Chicago Press, 2019
Library of Congress HV28.A35F56 2019 | Dewey Decimal 303.3720973
In Jane Addams’s Evolutionary Theorizing, Marilyn Fischer advances the bold and original claim that Addams’s reasoning in her first book, Democracy and Social Ethics, is thoroughly evolutionary. While Democracy and Social Ethics, a foundational text of classical American pragmatism, is praised for advancing a sensitive and sophisticated method of ethical deliberation, Fischer is the first to explore its intellectual roots.
Examining essays Addams wrote in the 1890s and showing how they were revised for Democracy and Social Ethics, Fischer draws from philosophy, history, literature, rhetoric, and more to uncover the array of social evolutionary thought Addams engaged with in her texts—from British socialist writings on the evolution of democracy to British and German anthropological accounts of the evolution of morality. By excavating Addams’s evolutionary reasoning and rhetorical strategies, Fischer reveals the depth, subtlety, and richness of Addams’s thought.
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Not By Genes Alone: How Culture Transformed Human Evolution
Peter J. Richerson and Robert Boyd
University of Chicago Press, 2004
Library of Congress GN360.R5 2005 | Dewey Decimal 306
Humans are a striking anomaly in the natural world. While we are similar to other mammals in many ways, our behavior sets us apart. Our unparalleled ability to adapt has allowed us to occupy virtually every habitat on earth using an incredible variety of tools and subsistence techniques. Our societies are larger, more complex, and more cooperative than any other mammal's. In this stunning exploration of human adaptation, Peter J. Richerson and Robert Boyd argue that only a Darwinian theory of cultural evolution can explain these unique characteristics.
Not by Genes Alone offers a radical interpretation of human evolution, arguing that our ecological dominance and our singular social systems stem from a psychology uniquely adapted to create complex culture. Richerson and Boyd illustrate here that culture is neither superorganic nor the handmaiden of the genes. Rather, it is essential to human adaptation, as much a part of human biology as bipedal locomotion. Drawing on work in the fields of anthropology, political science, sociology, and economics—and building their case with such fascinating examples as kayaks, corporations, clever knots, and yams that require twelve men to carry them—Richerson and Boyd convincingly demonstrate that culture and biology are inextricably linked, and they show us how to think about their interaction in a way that yields a richer understanding of human nature.
In abandoning the nature-versus-nurture debate as fundamentally misconceived, Not by Genes Alone is a truly original and groundbreaking theory of the role of culture in evolution and a book to be reckoned with for generations to come.
“I continue to be surprised by the number of educated people (many of them biologists) who think that offering explanations for human behavior in terms of culture somehow disproves the suggestion that human behavior can be explained in Darwinian evolutionary terms. Fortunately, we now have a book to which they may be directed for enlightenment . . . . It is a book full of good sense and the kinds of intellectual rigor and clarity of writing that we have come to expect from the Boyd/Richerson stable.”—Robin Dunbar, Nature
“Not by Genes Alone is a valuable and very readable synthesis of a still embryonic but very important subject straddling the sciences and humanities.”—E. O. Wilson, Harvard University
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Out of Time: History and Evolution in Anthropological Discourse
Nicholas Thomas
University of Michigan Press, 1996
Library of Congress GN345.2.T48 1996 | Dewey Decimal 306.01
Despite the enormous amount of work that has attempted to combine historical and anthropological approaches in recent years, few books have outlined the underlying premises that make integration of the two fields difficult. In Out of Time, Nicholas Thomas argues that a "historical perspective" cannot simply be added to conventional anthropology, which systematically takes ethnography "out of time." Drawing examples from the Polynesian anthropological literature, he points to discredited social evolutionary ideas that have persisted even after apparently dramatic theoretical shifts and to the need to take seriously sources that anthropologists have previously dismissed.
When it was first published in 1989, Out of Time generated much-needed discussion on the appropriate models for historical anthropology. Thomas considered that both the historical structuralism of Marshall Sahlins and neo-Marxist regional systems theory had failed to transcend crucial limitations of conventional anthropology. Yet they provided elements of a more stimulating and critical perspective, which would also take account of contemporary political developments in the Pacific region.
For this second edition, Thomas has added an afterword that reflects on the book's initial reception and brings its critique up to date. He suggests a need to historicize the professionalization of anthropology as a discipline to understand shifts in practice and the need to acknowledge the historical specificity and limits of all forms of cultural knowledge, whether "Western" or indigenous.
Out of Time will be a useful text for graduate courses in anthropology, history, and cultural studies.
"This book displays rare integrity: Thomas' intellectual stance toward the theoretical approaches of others is fully consistent with his own discursive practices." --Contemporary Pacific
Nicholas Thomas is Senior Research Fellow, Department of Archaeology and Anthropology, Australian National University.
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Patagonian Prehistory: Human Ecology and Cultural Evolution in the Land of Giants
Raven Garvey
University of Utah Press, 2021
Library of Congress F2821.1.P29G37 2021 | Dewey Decimal 982.7
Generally portrayed as a windswept wasteland of marginal use for human habitation, Patagonia is an unmatched testing ground for some of the world’s most important questions about human ecology and cultural change. In this volume, archaeologist Raven Garvey presents a critical synthesis of Patagonian prehistory, bringing an evolutionary perspective and unconventional evidence to bear on enduringly contentious issues in New World archaeology, including initial human colonization of the Americas, widespread depopulation between 8,000 and 4,000 years ago, and the transition from foraging to farming.
Garvey’s novel hypotheses question common assumptions regarding Patagonia’s suitability for prehistoric hunter-gatherers. She makes four primary arguments: (1) the surprising lack of clothing in parts of prehistoric Patagonia supports a relatively slow initial colonization of the Americas; (2) the sparse record of human habitation during the middle Holocene may be due to prehistoric behavioral changes and archaeological sampling methods rather than population decline; (3) farming never took root in Patagonia because risks associated with farming likely outweighed potential benefits; and, finally, (4) the broad trajectory of cultural change in Patagonia owes as much to feedback between population size and technology as to conditions in the rugged Patagonian outback itself.
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Political Descent: Malthus, Mutualism, and the Politics of Evolution in Victorian England
Piers J. Hale
University of Chicago Press, 2014
Library of Congress JC336.H254 2014 | Dewey Decimal 320.01
Historians of science have long noted the influence of the nineteenth-century political economist Thomas Robert Malthus on Charles Darwin. In a bold move, Piers J. Hale contends that this focus on Malthus and his effect on Darwin’s evolutionary thought neglects a strong anti-Malthusian tradition in English intellectual life, one that not only predated the 1859 publication of the Origin of Species but also persisted throughout the Victorian period until World War I. Political Descent reveals that two evolutionary and political traditions developed in England in the wake of the 1832 Reform Act: one Malthusian, the other decidedly anti-Malthusian and owing much to the ideas of the French naturalist Jean Baptiste Lamarck.
These two traditions, Hale shows, developed in a context of mutual hostility, debate, and refutation. Participants disagreed not only about evolutionary processes but also on broader questions regarding the kind of creature our evolution had made us and in what kind of society we ought therefore to live. Significantly, and in spite of Darwin’s acknowledgement that natural selection was “the doctrine of Malthus, applied to the whole animal and vegetable kingdoms,” both sides of the debate claimed to be the more correctly “Darwinian.” By exploring the full spectrum of scientific and political issues at stake, Political Descent offers a novel approach to the relationship between evolution and political thought in the Victorian and Edwardian eras.
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Profiles in Cultural Evolution: Papers from a Conference in Honor of Elman R. Service
Edited by A. Terry Rambo and Kathleen Gillogly
University of Michigan Press, 1991
Library of Congress GN2.M5 no. 85 | Dewey Decimal 305.8
Presenting diverse viewpoints and topics, this collection includes the following sections: Part I presents a background on the study of cultural evolution. Part II deals with the evolution of complex societies in the tropics of South America. Part III discusses stage sequences and directionality in cultural evolution. Part IV examines the role of prime movers in cultural evolution. Part V discusses diversity and change.
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The Promise of Progress: The Life and Work of Lewis Henry Morgan
Daniel Noah Moses
University of Missouri Press, 2009
Library of Congress GN21.M8M67 2009 | Dewey Decimal 301.092
A pioneering anthropologist, social theorist, railroad lawyer, and advocate for Native Americans, Lewis Henry Morgan was the only American to be cited by Darwin, Marx, and Freud. By many accounts, he was the most influential American social scientist of the nineteenth century. Morgan traced humanity’s progress from life among a primary group to one in an increasingly impersonal civilization—from primitive cave to civilized parlor—and along the way explained the meaning of modernity and the meaning of America. For Morgan, they were one and the same.
Daniel Noah Moses has written the most complete biography of this prominent intellectual to date, tracing his career and documenting in detail his worldwide influence. Although Morgan is best known among anthropologists, Moses reveals to a wider readership his life and accomplishments as an important American thinker who considered the United States the embodiment of the Enlightenment and a model for the world.
Moses presents Morgan’s life in great detail, with facts that will surprise even those who think they know him. From his early work with the Iroquois to his defense of American capitalism to his strange posthumous career among international communists and American leftists, Moses weaves together the diverse strands that made up the rich tapestry of this singular life. He locates Morgan’s American voice within a tradition of transatlantic social theory dedicated to understanding the spirit that motivates modern societies. In showing how Morgan reflected the interplay between Christian, classical, and liberal traditions, Moses delves into the role of such concepts as “savagery,” “barbarism,” the “primitive,” “progress,” and “civilization” in nineteenth-century social theory and in the broader American culture. And he tells how even today Morgan’s influence is felt among environmentalists, anarchists, feminists, and other social visionaries.
Morgan explained how humans evolved beyond nature to both the splendor and squalor of the Industrial Age and offered an unprecedented analysis of the interplay between family, property relations, the state, and the human mind. The Promise of Progress will spark the imagination of anyone who worries that progress has outstripped the human capacity to live together, allowing readers to better understand the relationship between the American emphasis on consumption, the buried riches of the American dream, and the possibilities for our future.
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The Science of Culture in Enlightenment Germany
Michael C. Carhart
Harvard University Press, 2008
Library of Congress HM621.C374 2007 | Dewey Decimal 306.44094309033
In the late 1770s, as a wave of revolution and republican unrest swept across Europe, scholars looked with urgency on the progress of European civilization. The question of social development was addressed from Edinburgh to St. Petersburg, with German scholars, including C. G. Heyne, Christoph Meiners, and J. G. Eichhorn, at the center of the discussion.
Michael Carhart examines their approaches to understanding human development by investigating the invention of a new analytic category, "culture." In an effort to define human nature and culture, scholars analyzed ancient texts for insights into language and the human mind in its early stages, together with writings from modern travelers, who provided data about various primitive societies. Some scholars began to doubt the existence of any essential human nature, arguing instead for human culture. If language was the vehicle of reason, what did it mean that all languages were different? Were rationality and virtue universal or unique to a given nation?
In this scholarship lie the roots of anthropology, sociology, and classical philology. Dissecting the debates over nature versus culture in Enlightenment Europe, Carhart offers a valuable contribution to cultural and intellectual history and the history of the human sciences.
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Style, Function, Transmission: Evolutionary Archaeological Perspectives
Michael J O'Brien
University of Utah Press, 2003
Library of Congress CC173.S79 2003 | Dewey Decimal 930.101
Darwin's theory of evolutionary descent with modification rests in part on the notion that there is heritable continuity affected by transmission between ancestor and descendant. It is precisely this continuity that allows one to trace hylogenetic histories between fossil taxa of various ages and recent taxa. Darwin was clear that were an analyst to attempt such tracings, then the anatomical characters of choice are those least influenced by natural selection, or what are today referred to as adaptively neutral traits. The transmission of these traits is influenced solely by such mechanisms as drift and not by natural selection.
The application of Darwin's theory to archaeological phenomena requires that the theory be retooled to accommodate artifacts. One aspect that has undergone this retooling concerns cultural transmission, the mechanism that affects heritable continuity between cultural phenomena. Archaeologists have long traced what is readily interpreted as heritable continuity between artifacts, but the theory underpinning their tracings is seldom explicit. Thus what have been referred to as artifacts styles underpin such tracings because styles are adaptively neutral. Other traits are referred to as functional.
In their introduction to Style, Function, Transmission, Michael O’Brien and R. Lee Lyman outline in detail the interrelations of a theory of cultural descent with modification and the concepts of drift, style, and function. The chapters in the volume specifically address the issues of selection and drift and their relation to style and function. In non-polemic presentations, contributors specify empirical implications of aspects of cultural transmission for evolutionary lineages of artifacts and then present archaeological data for those implications.
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Surviving Sudden Environmental Change: Answers From Archaeology
Jago Cooper
University Press of Colorado, 2012
Library of Congress CC81.S87 2012 | Dewey Decimal 930.1
Archaeologists have long encountered evidence of natural disasters through excavation and stratigraphy. In Surviving Sudden Environmental Change, case studies examine how eight different past human communities-ranging from Arctic to equatorial regions, from tropical rainforests to desert interiors, and from deep prehistory to living memory-faced and coped with such dangers.
Many disasters originate from a force of nature, such as an earthquake, cyclone, tsunami, volcanic eruption, drought, or flood. But that is only half of the story; decisions of people and their particular cultural lifeways are the rest. Sociocultural factors are essential in understanding risk, impact, resilience, reactions, and recoveries from massive sudden environmental changes. By using deep-time perspectives provided by interdisciplinary approaches, this book provides a rich temporal background to the human experience of environmental hazards and disasters. In addition, each chapter is followed by an abstract summarizing the important implications for today's management practices and providing recommendations for policy makers. Publication supported in part by the National Science Foundation.
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Tree of Origin: What Primate Behavior Can Tell Us about Human Social Evolution
Frans B. M. de Waal
Harvard University Press, 2002
Library of Congress QL737.P9T75 2001 | Dewey Decimal 599.815
How did we become the linguistic, cultured, and hugely successful apes that we are? Our closest relatives--the other mentally complex and socially skilled primates--offer tantalizing clues. In Tree of Origin nine of the world's top primate experts read these clues and compose the most extensive picture to date of what the behavior of monkeys and apes can tell us about our own evolution as a species.
It has been nearly fifteen years since a single volume addressed the issue of human evolution from a primate perspective, and in that time we have witnessed explosive growth in research on the subject. Tree of Origin gives us the latest news about bonobos, the "make love not war" apes who behave so dramatically unlike chimpanzees. We learn about the tool traditions and social customs that set each ape community apart. We see how DNA analysis is revolutionizing our understanding of paternity, intergroup migration, and reproductive success. And we confront intriguing discoveries about primate hunting behavior, politics, cognition, diet, and the evolution of language and intelligence that challenge claims of human uniqueness in new and subtle ways.
Tree of Origin provides the clearest glimpse yet of the apelike ancestor who left the forest and began the long journey toward modern humanity.
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Work, Sex, and Power: The Forces that Shaped Our History
Willie Thompson
Pluto Press, 2015
Library of Congress HM626.T553 2015 | Dewey Decimal 335.4
This is the history of the world, from the origins of the Cosmos to the present day, seen through three major narratives: work, sex and power - the forces that have done more than any other to shape the world as we see it now.
It expertly explores the foundations of our developing society by showing how these grand themes have recurred throughout the various phases of global history. From communities of Palaeolithic hunter-gatherers, through feudalism and onto the capitalistic machine-civilisation of recent centuries, Willie Thompson takes us on a journey that is fundamentally opposed to mainstream histories which concentrate on monarchs, politicians and military commanders.
At the centre of this book lies the interaction between humans and their environment. By exploring history in this way, it reveals a simple yet powerful materialist understanding of how we got to where we are today, and opens a door to a different reading of our world.
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