Moses Mendelssohn (1729–86) was the leading Jewish thinker of the German Enlightenment and the founder of modern Jewish philosophy. His writings, especially his attempt during the Pantheism Controversy to defend the philosophical legacies of Spinoza and Leibniz against F. H. Jacobi’s philosophy of faith, captured the attention of a young Leo Strauss and played a critical role in the development of his thought on one of the fundamental themes of his life’s work: the conflicting demands of reason and revelation.

Leo Strauss on Moses Mendelssohn is a superbly annotated translation of ten introductions written by Strauss to a multi-volume critical edition of Mendelssohn’s work. Commissioned in Weimar Germany in the 1920s, the project was suppressed and nearly destroyed during Nazi rule and was not revived until the 1960s. In addition to Strauss’s introductions, Martin D. Yaffe has translated Strauss’s editorial remarks on each of the passages he annotates in Mendelssohn’s texts and brings those together with the introductions themselves. Yaffe has also contributed an extensive interpretive essay that both analyzes the introductions on their own terms and discusses what Strauss writes elsewhere about the broader themes broached in his Mendelssohn studies.

Strauss’s critique of Mendelssohn represents one of the largest bodies of work by the young Strauss on a single thinker to be made available in English. It illuminates not only a formerly obscure phase in the emergence of his thought but also a critical moment in the history of the German Enlightenment.

German Jewish philosopher Moses Mendelssohn (1729–1786) is best known in the English-speaking world for his Jerusalem (1783), the first attempt to present Judaism as a religion compatible with the ideas of the Enlightenment. While incorporating much of Jerusalem, Michah Gottlieb’s volume seeks to expand knowledge of Mendelssohn’s thought by presenting translations of many of his other seminal writings from the German or Hebrew originals. These writings include essays, commentaries, unpublished reflections, and personal letters. Part One includes selections from the three major controversies of Mendelssohn’s life, all of which involved polemical encounters with Christian thinkers. Part Two presents selections from Mendelssohn’s writings on the Bible. Part Three offers texts that illuminate Mendelssohn’s thoughts on a diverse range of religious topics, including God’s existence, the immortality of the soul, and miracles. Designed for class adoption, the volume contains annotations and an introduction by the editor.

Exploring the tension between Hebraism and Hellenism, Miriam Leonard gracefully probes the philosophical tradition behind the development of classical philology and considers how the conflict became a preoccupation for the leading thinkers of modernity, including Matthew Arnold, Moses Mendelssohn, Kant, Marx, Nietzsche, and Freud. For each, she shows how the contrast between classical and biblical traditions is central to writings about rationalism, political subjectivity, and progress. Illustrating how the encounter between Athens and Jerusalem became a lightning rod for intellectual concerns, this book is a sophisticated addition to the history of ideas.