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13 books about Liberation theology
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Divined Intervention: Religious Institutions and Collective Action
Christopher W. Hale
University of Michigan Press, 2020
Library of Congress BX1428.3.H26 2020 | Dewey Decimal 261.708828272
Divined Intervention provides an innovative institutionalist account for why religion enables political activism in some settings, but not others. Christopher W. Hale argues that decentralized religious institutions facilitate grassroots collective action, and he uses a multimethod approach to test this explanation against several theoretical alternatives. Utilizing nationally representative Mexican survey data, the book’s statistical analyses demonstrate that decentralization by the Catholic Church is positively associated with greater individual political activism across the country. Using case studies centered in the Mexican states of Chiapas, Yucatán, and Morelos, the author shows that religious decentralization encourages reciprocal cooperative interactions at a local level. This then increases the ability of religion to provide goods and services to its local adherents. These processes then prompt the growth of organizational capacities at the grassroots, enabling secular political activism.
Because this theoretical framework is grounded in human behavior, it shows how local institutions politically organize at the grassroots level. Divined Intervention also offers an improved understanding of religion’s relationship with political activism, a topic of ever-increasing significance as religion fuels political engagement across the globe. The book further synthesizes seemingly disparate approaches to the study of collective action into a cohesive framework. Finally, there is some debate as to the impact of ethnic diversity on the provision of public goods, and this study helps us understand how local institutional configurations can enable collective action across ethnic boundaries.
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The Emergence of Liberation Theology: Radical Religion and Social Movement Theory
Christian Smith
University of Chicago Press, 1991
Library of Congress BT83.57.S64 1991 | Dewey Decimal 306.63028
Liberation theology is a school of Roman Catholic thought which teaches that a primary duty of the church must be to promote social and economic justice. In this book, Christian Smith explains how and why the liberation theology movement emerged and succeeded when and where it did.
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Ethics of Liberation: In the Age of Globalization and Exclusion
Enrique Dussel
Duke University Press, 2012
Library of Congress BT83.57.D8713 2012 | Dewey Decimal 170
Available in English for the first time, this much-anticipated translation of Enrique Dussel's Ethics of Liberation marks a milestone in ethical discourse. Dussel is one of the world's foremost philosophers. This treatise, originally published in 1998, is his masterwork and a cornerstone of the philosophy of liberation, which he helped to found and develop. Throughout his career, Dussel has sought to open a space for articulating new possibilities for humanity out of, and in light of, the suffering, dignity, and creative drive of those who have been excluded from Western Modernity and neoliberal rationalism. Grounded in engagement with the oppressed, his thinking has figured prominently in philosophy, political theory, and liberation movements around the world. In Ethics of Liberation, Dussel provides a comprehensive world history of ethics, demonstrating that our most fundamental moral and ethical traditions did not emerge in ancient Greece and develop through modern European and North American thought. The obscured and ignored origins of Modernity lie outside the Western tradition. Ethics of Liberation is a monumental rethinking of the history, origins, and aims of ethics. It is a critical reorientation of ethical theory.
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From Popular to Insurgent Intellectuals: Peasant Catechists in the Salvadoran Revolution
Leigh Binford
Rutgers University Press, 2023
Library of Congress BX1446.3.B56 2022 | Dewey Decimal 277.284
From Popular to Insurgent Intellectuals explains how a group of Catholic lay catechists educated in liberation theology came to take up arms and participate on the side of the rebel FMLN during El Salvador’s revolutionary war (1980-92). In the process they became transformed from popular intellectuals to insurgent intellectuals who put their organizational and cognitive skills at the service of a collective effort to create a more egalitarian and democratic society. The book highlights the key roles that peasant catechists in northern Morazán played in disseminating liberation theology before the war and supporting the FMLN during it—as quartermasters, political activists, and musicians, among other roles. Throughout, From Popular to Insurgent Intellectuals highlights the dialectical nature of relations between Catholic priests and urban revolutionaries, among others, in which the latter learned from the former and vice-versa. Peasant catechists proved capable at making independent decisions based on assessment of their needs and did not simply follow the dictates of those with superior authority, and played an important role for the duration of the twelve-year military conflict.
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Fundamental Ethics: A Liberationist Approach
Patricia McAuliffe
Georgetown University Press, 1993
Library of Congress BT83.57.M225 1993 | Dewey Decimal 241
In this stimulating rethinking of the basic foundations of ethics, Patricia McAuliffe derives a fundamental ethic from liberation theology. She asserts that the experience of resisting suffering, especially oppressive social suffering, must be brought from the fringe to the very center of ethics. Arguing for the conceptual priority of ethics over religion, McAuliffe defines an innovative ethic based on experience and practice. Ethics precedes religion and theology because experience and practice precede theory and interpretation, which are the human activities of religion and theology—knowledge is based on experience. She proposes that ethics can be independent of religion, but that while her liberationist ethic can be either Christian or universal, finally the poor and oppressed are the paradigm source of the disclosure of God and of final salvation. In rethinking the basic foundations of ethics, she compares a liberationist ethic, including Latin American and women's liberation theology, with various classical ethics, and examines and critiques the works of Edward Schillebeeckx, Juan Luis Segundo, Dorothee Soelle, James Gustafson, and George Lindbeck. McAuliffe offers a flexible ethic that balances the absolute and the relative, the particular and the universal, personal and social, creativity and conditioning, practice and theory, and the ethical and religious. Combining superior scholarship with an original and creative approach to ethics, this book is likely to create debate in the fields of fundamental ethics, theology, and philosophy.
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Imagining Grace: Liberating Theologies in the Slave Narrative Tradition
Kimberly Rae Connor
University of Illinois Press, 2000
Library of Congress BT83.57.C68 2000 | Dewey Decimal 230.08996073
In this subtle and illuminating study, Kimberly Rae Connor surveys examples of contemporary literature, drama, art, and music that extend the literary tradition of African-American slave narratives. Revealing the powerful creative links between this tradition and liberation theology's search for grace, she shows how these artworks profess a liberating theology of racial empathy and reconciliation, even if not in traditionally Christian or sacred language.
From Frederick Douglass's autobiographical writings through Richard Wright's imaginative reconstruction of slavery to Ernest Gaines's Autobiography of Miss Jane Pittman and the candescent novels of Toni Morrison, slave narratives exhort the reader to step into the experience of the dispossessed. Connor underscores the broad influence of the slave narrative by considering nonliterary as well as literary works, including Glenn Ligon's introspective art, Anna Deavere Smith's one-woman performance pieces, and Charlie Haden's politically engaged Liberation Music Orchestra. Through these works, readers, listeners, and viewers imagine grace on two levels: as the liberation of the enslaved from oppression and as their own liberation from prejudice and "willed innocence."
Calling to task a complacent white society that turns a blind eye to deep-seated and continuing racial inequalities, Imagining Grace shows how these creative endeavors embody the search for grace, seeking to expose racism in all its guises and lay claim to political, intellectual, and spiritual freedom.
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Liberation Theology
Phillip Berryman
Temple University Press, 1987
Library of Congress BT83.57.B49 1987b | Dewey Decimal 230
"[A]n introduction that competently places liberation theology in its cultural and religious context, [and] elucidates its roots in the Bible and in Catholic theology."
--The Washington Post Book World
In the chaos that is Latin American politics, what role does the Catholic church play with regard to its clergy and its members? How does the church function in Latin America on an everyday, practical level? And how successful has the church been intervening in political matters despite the fact that Latin American countries are essentially Catholic nations? Philip Berryman addresses these timely and challenging issues in this comprehensive.
Unlike journalistic accounts, which all too frequently portray liberation theology as an exotic brew of Marxism and Christianity or as a movement of rebel priests bent on challenging church authority, this book aims to get beyond these clichés, to explain exactly what liberation theology is, how it arose, how it works in practice, and its implications. The book also examines how liberation theology functions at the village or barrio level, the political impact of liberation theology, and the major objections to it posed by critics, concluding with a tentative assessment of the future of liberation theology.
"Liberation Theology is just the book I've been searching for--unsuccessfully until now--as the basic text for the course I offer on Latin American Liberation Theology. It is everything I need. Concise, well-written, and balanced, it gives some real attention to the critics of Liberation Theology, as any fair text must do."
--Harvey Cox, Harvard Divinity School
"...a very clear, reliable, and readable introduction to and survey of liberation theology. It is also an introduction to the literature on the subject interwoven with history...[and] Berryman is a very trustworthy interpreter."
--Dr. Larry Rasmussen, Union Theological Seminary
"The book answers the charge that Liberation Theology is essentially Marxist by indicating to the reader that the use of Marxism is something minor in comparison to a Biblical reading and interpretation in the light of contemporary social and political realities.... It advocates the use of theologies of liberation and is addressed to an American audience."
--Monsignor Joseph W. Devlin, Department of Religion, LaSalle University
"... adds significantly to the documenting and appraisal of a theological movement of lasting importance."
--John Raines, Department of Religion, Temple University
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Lost for Words?: Brazilian Liberationism in the 1990s
Goetz Frank Ottmann
University of Pittsburgh Press, 2002
Library of Congress BX1467.S3O88 2002 | Dewey Decimal 230.0464098161
Lost for Words? explores the rise and decline of progressive Catholic grassroots activism and its drive for social justice and democratic change in four low-income neighborhoods in São Paulo, Brazil. Ottmann focuses on the obstacles faced by the poor who took seriously the claim that "the people" were to transform Brazilian society "from the bottom up." He follows their travails through periods of democratization, mass unemployment, and conservative backlash within the Church.
Goetz Frank Ottmann moves beyond purely political analysis to record how residents and progressive Catholic activists were drawn into a struggle for a "juster" society, and how this movement began to unravel even before it reached its peak in the early 1980s.
Based on in-depth interviews and participant observation, and drawing on theoretical insights from recent debates on social movements and the sociology of religion, he examines how, by the early 1990s, the liberationist movement had lost its following, lost its allies, failed to achieve its core goals, and seemed to die. Ottmann then shows how in recent years activists have worked to create a new and pragmatic form of religious activism, one that draws on a range of agendas, including Catholic feminism.
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Religion and Economic Justice
edited by Michael Zweig
Temple University Press, 1992
Library of Congress BR115.C3R44 1991 | Dewey Decimal 261.85
As Eastern European economies move to capitalism, many people there hope for a better life. But capitalism is no guarantee of prosperity. Economic deprivation, war, social marginalization, and powerlessness mark the lives of millions and spark social movements for economic justice aimed at correcting these conditions. Often these movements are based in religious communities, their activists motivated by religious commitment to human dignity and the need for personal empowerment. Although the new theology contains an economic critique, little dialogue has taken place between the religious and economic communities on matters of economic analysis. Religion and Economic Justice seeks to develop this exchange.
This book contains original essays by distinguished contributors from economics, religious ethics, and biblical studies. The authors provide a powerful critique of the individualism which underlies mainstream economic analysis and which fragments our communities, a critique that extends to the values implicit in the market system. The authors also show how social marginalization and economic deprivation are the consequences of economic organization, not simply the failings of individuals.
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Religion Without Redemption: Social Contradictions and Awakened Dreams in Latin America
Luis Martinez Andrade
Pluto Press, 2015
Library of Congress HN110.5.A8M384 2015 | Dewey Decimal 200.9
The world’s eyes are on Latin America as a place of radical political inspiration, offering alternatives to the neoliberal model. Religion Without Redemption examines the history of religious and political ideas in Latin America, in order to show how and why the continent’s politics and economics work as they do.
Martínez Andrade focuses on the central role of religion in the region and how it influences people’s interaction with changes in modern economics. Capitalism in Latin America, Martínez Andrade argues, has taken on religious characteristics, with places of worship—shopping malls and department stores—as well as its own prophets. This form of cultural religion is often contradictory in surprising ways: not only does it legitimate oppression, it can also be a powerful source of rebellion, unveiling a subversive side to the status quo. Religion Without Redemption advances the ideas of liberation theory, and challenges the provincialism to which many Latin American thinkers are usually consigned.
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Theology for a Liberating Church: The New Praxis of Freedom
Alfred T. Hennelly, SJ
Georgetown University Press, 1989
Library of Congress BT810.2.H46 1989 | Dewey Decimal 230
Freedom is a fundamental Christian theological category, as much a challenge to construct a new way of seeing oneself and others as it is an announcement of what Christ has already done for us in his death and resurrection. Liberation theology is, most simply, the effort to spell out what such freedom means for Christians in the twentieth and twenty-first centuries. This book has as its principle premise the conviction that if we are to construct a North American liberation theology we must begin listening to and understanding Latin American theology not so much as a model to be slavishly followed but as a challenge to our own cultural, political, and even religious assumptions. The focus thus is not so much on the theoretical meaning of Christian freedom but on its practice, and more exactly its praxis, that is to say the dialectic between theory and practice. After focusing on the creation and development of liberating theological methods and sources and, above all, the revitalization and renewal of structures that will contribute to the development of a liberated and liberating church, Fr. Hennelly ends with an analysis of the most recent and the most important vatican document on liberation theology, The Instruction of Christian Freedom and Liberation, which he sees as an acknowledgement by the universal church that the theme of liberation is central to the meaning of Christian theology.
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Towards a Society That Serves Its People: The Intellectual Contribution of El Salvador's Murdered Jesuits
John Hassett and Hugh Lacey, Editors
Georgetown University Press, 1991
Library of Congress BX1753.T673 1991 | Dewey Decimal 261.8097284
This collection presents a representative sample of the writings of three of the six Jesuits who were slain in El Salvador on November 16, 1989. Although little known in the United States, these men were significant scholars who possessed an original conception of the university. They affirmed in difficult circumstances, the pursuit and teaching of truth as a collaborative, collegial process that transcends international boundaries.
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Von Balthasar & the Option for the Poor: Theodramatics in the Light of Liberation Theology
Todd Walatka
Catholic University of America Press, 2017
Library of Congress BX4705.B163W35 2017 | Dewey Decimal 230.2092
Hans Urs von Balthasar’s vast corpus of theological, philosophical, literary, and pastoral writings remains one of the most impressive achievements in 20th century thought. In light of liberation theology and now the papacy of Francis, however, a theological affirmation of the option for the poor remains dangerously weak in Balthasar’s corpus. Von Balthasar and the Option for the Poor offers a sympathetic reforming of Balthasar’s account of the drama of salvation – what he calls “theodramatics” – in response to this weakness.
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