Disruptive Situations challenges representations of contemporary Beirut as an exceptional space for LGBTQ people by highlighting everyday life in a city where violence is the norm. Ghassan Moussawi, a Beirut native, seeks to uncover the underlying processes of what he calls “fractal orientalism,” a relational understanding of modernity and cosmopolitanism that illustrates how transnational discourses of national and sexual exceptionalism operate on multiple scales in the Arab world.

Moussawi’s intrepid ethnography features the voices of women, gay men and genderqueers in Beirut to examine how queer individuals negotiate life in this uncertain region. He examines “al-wad’,” or “the situation,” to understand the practices that form these strategies and to raise questions about queer-friendly spaces in and beyond Beirut. 

Disruptive Situations alsoshows how LGBTQ Beirutis resist reconciliation narratives and position their identities and visibility at different times as ways of simultaneously managing their multiple positionalities and al-wad’. Moussawi argues that the daily survival strategies in Beirut are queer—and not only enacted by LGBTQ people—since Beirutis are living amidst an already queer situation of ongoing precarity.

As southern Lebanon becomes the latest battleground for Islamist warriors, Everyday Jihad plunges us into the sprawling, heavily populated Palestinian refugee camp at Ain al-Helweh, which in the early 1990s became a site for militant Sunni Islamists. A place of refuge for Arabs hunted down in their countries of origin and a recruitment ground for young disenfranchised Palestinians, the camp--where sheikhs began actively recruiting for jihad--situated itself in the global geography of radical Islam.

With pioneering fieldwork, Bernard Rougier documents how Sunni fundamentalists, combining a literal interpretation of sacred texts with a militant interpretation of jihad, took root in this Palestinian milieu. By staying very close to the religious actors, their discourse, perceptions, and means of persuasion, Rougier helps us to understand how radical religious allegiances overcome traditional nationalist sentiment and how jihadist networks grab hold in communities marked by unemployment, poverty, and despair.

With the emergence of Hezbollah, the Shiite political party and guerrilla army, at the forefront of Lebanese and regional politics, relations with the Palestinians will be decisive. The Palestinian camps of Lebanon, whose disarmament is called for by the international community, constitute a contentious arena for a multitude of players: Syria and Iran, Hezbollah and the Palestinian Authority, and Bin Laden and the late Zarqawi. Witnessing everyday jihad in their midst offers readers a rare glimpse into a microcosm of the religious, sectarian, and secular struggles for the political identity of the Middle East today.

Ghady and Rawan is a heartfelt and timely novel by the award-winning author Fatima Sharafeddine (The Servant, Cappuccino) and Samar Mahfouz Barraj. The novel follows the close-knit friendship of two Lebanese teenagers, Ghady, who lives with his family in Belgium, and Rawan, who lives in Lebanon. Ghady’s family travels every summer to Beirut, where Ghady gets to spend all his time with Rawan and their other friends, enjoying their freedom from school. During the rest of the year, he and Rawan keep in touch by email. Through this correspondence, we learn about the daily ups and downs of their lives in Brussels and Beirut, including Ghady’s homesickness and his struggles with racism at school, as well as Rawan’s changing relationship to her family. The novel offers a glimpse into the lives of Lebanese adolescents while exploring a range of topics relevant to young people everywhere: bullying, parental conflicts, racism, belonging and identity, and peer pressure. Through the connection between the two main characters, Sharafeddine and Mahfouz Barraj show how the love and support of a good friend can help you through difficulties as well as sweeten life’s triumphs and good times.

For thirty years, Hezbollah has played a pivotal role in Lebanese and global politics. That visibility has invited Hezbollah’s lionization and vilification by outside observers, and at the same time has prevented a clear-eyed view of Hezbollah’s place in the history of the Middle East and its future course of action. Dominique Avon and Anaïs-Trissa Khatchadourian provide here a nonpartisan account which offers insights into Hezbollah that Western media have missed or misunderstood.

Now part of the Lebanese government, Hezbollah nevertheless remains in tension with both the transnational Shiite community and a religiously diverse Lebanon. Calling for an Islamic regime would risk losing critical allies at home, but at the same time Hezbollah’s leaders cannot say that a liberal regime is the solution for the future. Consequently, they use the ambiguous expression “civil but believer state.”

What happens when an organization founded as a voice of “revolution” and then “resistance” occupies a position of power, yet witnesses the collapse of its close ally, Syria? How will Hezbollah’s voice evolve as the party struggles to reconcile its regional obligations with its religious beliefs? The authors’ analyses of these key questions—buttressed by their clear English translations of foundational documents, including Hezbollah’s open letter of 1985 and its 2009 charter, and an in-depth glossary of key theological and political terms used by the party’s leaders—make Hezbollah an invaluable resource for all readers interested in the future of this volatile force.

Hezbollah: The Global Footprint of Lebanon's Party of God is the first thorough examination of Hezbollah’s covert activities beyond Lebanon’s borders, including its financial and logistical support networks and its criminal and terrorist operations worldwide.

Hezbollah—Lebanon’s "Party of God"—is a multifaceted organization: It is a powerful political party in Lebanon, a Shia Islam religious and social movement, Lebanon’s largest militia, a close ally of Iran, and a terrorist organization. Drawing on a wide range of sources, including recently declassified government documents, court records, and personal interviews with intelligence and law enforcement officials around the world, Matthew Levitt examines Hezbollah’s beginnings, its first violent forays in Lebanon, and then its terrorist activities and criminal enterprises abroad in Europe, the Middle East, South America, Southeast Asia, Africa, and finally in North America. Levitt also describes Hezbollah’s unit dedicated to supporting Palestinian militant groups and Hezbollah’s involvement in training and supporting insurgents who fought US troops in post-Saddam Iraq. The book concludes with a look at Hezbollah’s integral, ongoing role in Iran’s shadow war with Israel and the West, including plots targeting civilians around the world.

Levitt shows convincingly that Hezbollah’s willingness to use violence at home and abroad, its global reach, and its proxy-patron relationship with the Iranian regime should be of serious concern. Hezbollah is an important book for scholars, policymakers, students, and the general public interested in international security, terrorism, international criminal organizations, and Middle East studies.

"Hezbollah is perhaps the world's most capable group. Terrorism expert Matthew Levitt offers a comprehensive and fascinating assessment of Hezbollah's network outside the Lebanese theater, exposing its operations and fundraising apparatus in Asia, Latin America, Europe, and even the United States." -- Daniel Byman, professor, Center for Security Studies, Georgetown University

"Matthew Levitt is a recognized authority on Hezbollah and its activities, both in the Levant and globally.... Hezbollah: The Global Footprint of Lebanon's Party of God fills a vital gap in understanding the international dimensions of Hezbollah, its reach, and its capacities for terrorism worldwide." -- Charles Allen, former assistant director of the central intelligence for collection, CIA

"Matthew Levitt has made a significant contribution to public understanding of Hezbollah's worldwide operations. He has shone a bright light into some of the darkest corners of the group's activities overseas." -- Richard Barrett, former head of MI6/SIS/British Intelligence's Counter Terrorism Department and coordinator of the United Nations Al-Qaeda-Taliban Monitoring Team

"This book tells the sinister story of a highly sophisticated organization that for more than thirty years has been an archetype of world-wide illicit activities. Hezbollah effectively combines its overt social and political activities with covert criminal and terrorist operations on a global scale. Matthew Levitt's painstaking collection of a rich array of data provides uncomfortable evidence of ' The Global Footprint of Lebanon's Party of God'. This book is essential reading for policy-makers and the international intelligence community." -- Uri Rosenthal, Former Minister of Foreign Affairs, the Netherlands

"In Hezbollah: The Global Footprint of Lebanon's Party of God, Matthew Levitt, through adept storytelling and impressive attention to historical detail, manages to teach even long-time students of the Middle East a great deal about Hezbollah. The book leaves little doubt as to the increasing importance, danger, and international reach of Hezbollah. It will be an important resource for serious scholars of the Middle East and a great read for anyone interested in better understanding the region." -- Andy Liepman, Senior Policy Analyst, RAND Corporation; former Principal Deputy Director, National Counterterrorism Center

"This book on Lebanese Hezbollah is a unique incisive insight into its global terror tentacles around the globe. Noone has catalogued these terrorist connections and plots in such forensic detail as Matthew Levitt, especially how the terror nexus between Hezbollah and Iran has continually evolved. It systematically lays bare Hezbollah's operational capability and its multiple intersections with Iranian intelligence architecture. This should be required reading for every intelligence analyst and terrorism researcher." -- Magnus Ranstrop, research director, Centre for Asymmetric Threat Studies at the Swedish National Defence College

"Matthew Levitt's book touches a key point of the growing debate on Hezbollah: the European approach to the phenomenon. It is a reminder for us Europeans that there are threats that might seem distant geographically, but could nevertheless have a strong impact politically on the continent as well." -- Franco Frattini, Justice and Chamber President of the Italian Conseil d'Etat (Supreme Administrative Court); President of the Italian Society for International Organization (SIOI); former Italian Foreign Minister (2002-2004 and 2008-2011)

"Richard Armitage, then Deputy Secretary of State, once described Hezbollah as the 'A team' of international terror. In his extraordinary new book, Matthew Levitt explains why Hezbollah is seen as such a global threat. Levitt paints a compelling picture of Hezbollah's terror activities not just in the Middle East but throughout Europe, Asia, Africa, and North and South America. While Western intelligence and law enforcement agencies have tracked and disrupted Hezbollah's global activities for years, this highly unsettling story has been largely unknown to wider publics. Thanks to Levitt's meticulous and well-written book that should no longer be the case." -- Ambassador Dennis Ross, counselor at the Washington Institute; former special assistant to President Obama and senior director for the Central Region at the National Security Council

"Matthew Levitt has laid out a timely and relevant history of Hezbollah, a global terrorist organization often referred to as the 'A Team' of terror. This book comes at the right time as Hezbollah continues its decades-long war against the United States, Israel, and our allies around the globe while it attempts to consolidate political power in Lebanon -- on its behalf and for the Iranian regime." -- Juan Zarate, former Deputy National Security Advisor for Combatting Terrorism and author of the forthcoming book, Treasury's War

Hizbu’llah is the largest and most prominent political party in Lebanon, and one of the most renowned Islamist movements in the world. In this book, Amal Saad-Ghorayeb examines the organisation’s understanding of jihad and how this, together with its belief in martyrdom, brought about the withdrawal of Israeli occupation forces from Lebanon in May 2000.

Saad-Ghorayeb explores the nature of the party’s struggle against the West by studying its views on the use of violence against Westerners. Crucially, she also addresses the question of whether Hizbu’llah depicts this struggle in purely political or civilisational terms. The existential nature of the movement’s conflict with Israel is analysed and the Islamic roots of its anti-Judaism is unearthed.

The author explores the mechanics and rationale behind the party’s integration into the Lebanese political system, and sheds light on how it has reconciled its national idenitity with its solidarity with the Muslim umma.

Despite the controversial reputation of Hizbullah in the West, and the significant role this powerful Islamist organization plays in Lebanese politics, there are few reliable, published English translations of the party’s primary documents. With this extensive work, Joseph Alagha seeks to remedy this problem and rectify the distortions and misrepresentations that have resulted from inaccurate translations.

Through privileged access to the party, Alagha was able to compile and meticulously translate a host of original primary documents, from the party’s 1985 Open Letter; through its eight clandestine conclaves from 1989 to 2009; to all of its election programs from 1992 to 2010, as well as all of the agreements, understandings, and pacts the party has ratified over the years; ending with the 2009 Political Manifesto. This firsthand portrait of Hizbullah’s metamorphosis, especially in the past decade, is complete with thorough footnotes, commentary, background information, chronology, and a detailed introductory chapter that maps the party’s transformation by analytically comparing the Open Letter with the 2009 Manifesto. This volume will be an invaluable companion for both scholars and policy makers.

As the dominant political force in Lebanon and one of the most powerful post-Islamist organizations in the world, Hizbullah is a source of great controversy and uncertainty in the West. Despite the significant attention paid to this group by the media, the details of Hizbullah’s evolution have frequently confounded politicians—and even scholars. In this important study, Joseph Alagha, a scholar with unprecedented access to the organization, exhaustively and objectively analyzes Hizbullah’s historical evolution and offers a revolutionary new perspective on the political phenomenon of the organization.

Contrary to the conventional wisdom that sectarianism is intrinsically linked to violence, bloodshed, or social disharmony, Max Weiss uncovers the complex roots of Shiʿi sectarianism in twentieth-century Lebanon.

The template for conflicted relations between the Lebanese state and Shiʿi society arose under French Mandate rule through a process of gradual transformation, long before the political mobilization of the Shiʿi community under the charismatic Imam Musa al-Sadr and his Movement of the Deprived, and decades before the radicalization linked to Hizballah. Throughout the period, the Shiʿi community was buffeted by crosscutting political, religious, and ideological currents: transnational affiliations versus local concerns; the competing pull of Arab nationalism and Lebanese nationalism; loyalty to Jabal ʿAmil, the cultural heartland of Shiʿi Lebanon; and the modernization of religious and juridical traditions.

Uncoupling the beginnings of modern Shiʿi collective identity from the rise of political Shiʿism, Weiss transforms our understanding of the nature of sectarianism and shows why in Lebanon it has been both so productive and so destructive at the same time.

The ongoing conflict between Israel and the Lebanese militant group Hezbollah is now in its fourth decade and shows no signs of ending. Raphael D. Marcus examines this conflict since the formation of Hezbollah during Israel’s occupation of Lebanon in the early 1980s. He critically evaluates events including Israel’s long counterguerrilla campaign throughout the 1990s, the Israeli withdrawal in 2000, the 2006 summer war, and concludes with an assessment of current tensions on the border between Israel and Lebanon related to the Syrian civil war.

Israel’s Long War with Hezbollah is both the first complete military history of this decades-long conflict and an analysis of military innovation and adaptation. The book is based on unique fieldwork in Israel and Lebanon, extensive research into Hebrew and Arabic primary sources, and dozens of interviews Marcus conducted with Israeli defense officials, high-ranking military officers of the Israel Defense Forces (IDF), United Nations personnel, a Hezbollah official, and Western diplomats. As an expert on organizational learning, Marcus analyzes ongoing processes of strategic and operational innovation and adaptation by both the IDF and Hezbollah throughout the long guerrilla conflict. His conclusions illuminate the dynamics of the ongoing conflict and illustrate the complexity of military adaptation under fire.

With Hezbollah playing an ongoing role in the civil war in Syria and the simmering hostilities on the Israel-Lebanon border, students, scholars, diplomats, and military practitioners with an interest in Middle Eastern security issues, Israeli military history, and military innovation and adaptation can ill afford to neglect this book.

In Hilal Chouman’s Limbo Beirut, a gay artist, a struggling novelist, a pregnant woman, a disabled engineering student, a former militia member, and a medical intern all take turns narrating the violent events of May 2008, when Hezbollah militants and Sunni fighters clashed in the streets of Beirut. For most of these young men and women, the Lebanese Civil War (1975–1990) is but a vague recollection, but the brutality of May 2008 serves to reawaken forgotten memories and stir up fears of a revival of sectarian violence. Yet despite these fears, the violence these characters witness helps them to break free from the mundane details of their lives and look at the world anew.

The multiple narrative voices and the dozens of pen-and-ink illustrations that accompany the text allow Chouman to achieve a mesmerizing cinematic quality with this novel that is unique in modern Arabic fiction. Not only will readers appreciate the meaningful exploration of the effects of violence on the psyche, but they will also enjoy discovering how the lives of these characters—almost all of whom are strangers to one another—intersect in surprising ways.

Memoirs of an Early Arab Feminist is the first English translation of the memoirs of Anbara Salam Khalidi, the iconic Arab feminist. At a time when women are playing a leading role in the Arab Spring, this book brings to life an earlier period of social turmoil and women's activism through one remarkable life.

Anbara Salam was born in 1897 to a notable Sunni Muslim family of Beirut. She grew up in 'Greater Syria', in which unhindered travel between Beirut, Jerusalem and Damascus was possible, and wrote a series of newspaper articles calling on women to fight for their rights within the Ottoman Empire. In 1927 she caused a public scandal by removing her veil during a lecture at the American University of Beirut.

Later she translated Homer and Virgil into Arabic and fled from Jerusalem to Beirut following the establishment of Israel in 1948. She died in Beirut in 1986. These memoirs have long been acclaimed by Middle East historians as an essential resource for the social history of Beirut and the larger Arab world in the 19th and 20th centuries.

Gender and sexual identity formation is an ongoing anthropological conversation in both Middle Eastern studies and urban studies, but the story of gay and lesbian identity in the Middle East is only just beginning to be told. Queer Beirut is the first ethnographic study of queer lives in the Arab Middle East. Drawing on anthropology, urban studies, gender studies, queer studies, and sociocultural theory, Sofian Merabet’s compelling ethnography suggests a critical theory of gender and religious identity formations that will disrupt conventional anthropological premises about the contingent role that society and particular urban spaces have in facilitating the emergence of various subcultures within the city.

From 1995 to 2014, Merabet made a series of ethnographic journeys to Lebanon, during which he interviewed numerous gay men in Beirut. Through their life stories, Merabet crafts moving ethnographic narratives and explores how Lebanese gays inhabit and perform their gender as they formulate their sense of identity. He also examines the notion of “queer space” in Beirut and the role that this city, its class and sectarian structure, its colonial history, and religion have played in these people’s discovery and exploration of their sexualities. In using Beirut as a microcosm for the complexities of homosexual relationships in contemporary Lebanon, Queer Beirut provides a critical standpoint from which to deepen our understandings of gender rights and citizenship in the structuring of social inequality within the larger context of the Middle East.

Once the cosmopolitan center of the Middle East, Beirut was devastated by the civil war that ran from 1975 to 1991, which dislocated many residents, disrupted normal municipal functions, and destroyed the vibrant downtown district. The aftermath of the war was an unstable situation Sawalha considers "a postwar state of emergency," even as the state strove to restore normalcy. This ethnography centers on various groups' responses to Beirut's large, privatized urban-renewal project that unfolded during this turbulent moment.

At the core of the study is the theme of remembering space. The official process of rebuilding the city as a node in the global economy collided with local day-to-day concerns, and all arguments invariably inspired narratives of what happened before and during the war. Sawalha explains how Beirutis invoked their past experiences of specific sites to vie for the power to shape those sites in the future. Rather than focus on a single site, the ethnography crosses multiple urban sites and social groups, to survey varied groups with interests in particular spaces. The book contextualizes these spatial conflicts within the discourses of the city's historical accounts and the much-debated concept of heritage, voiced in academic writing, politics, and journalism. In the afterword, Sawalha links these conflicts to the social and political crises of early twenty-first-century Beirut.

Salafism, comprised of fundamentalist Islamic movements whose adherents consider themselves the only “saved” sect of Islam, has been little studied, remains shrouded in misconceptions, and has provoked new interest as Salafists have recently staked a claim to power in some Arab states while spearheading battles against “infidel” Arab regimes during recent rebellions in the Arab world. Robert G. Rabil examines the emergence and development of Salafism into a prominent religious movement in Lebanon, including the ideological and sociopolitical foundation that led to the three different schools of Salafism in Lebanon: quietist Salafists, Haraki (active) Salafists; and Salafi Jihadists.

Emphasizing their manhaj (methodology) toward politics, the author surveys Salafists’ ideological transformation from opponents to supporters of political engagement. Their antagonism to Hezbollah, which they denounce as the party of Satan, has risen exponentially following the party’s seizure of Beirut in 2008 and support of the tyrannical Syrian regime. Salafism in Lebanon also demonstrates how activists and jihadi Salafists, in response to the political weakness of Sunni leadership, have threatened regional and international security by endorsing violence and jihad.

Drawing on field research trips, personal interviews, and Arabic primary sources, the book explores the relationship between the ideologies of the various schools of Salafism and their praxis in relation to Lebanese politics. The book should interest students and scholars of Islamic movements, international affairs, politics and religion, and radical groups and terrorism.

Rashid al-Daif’s provocative novel Who’s Afraid of Meryl Streep? takes an intimate look at the life of a recently married Lebanese man. Rashoud and his wife struggle as they work to negotiate not only their personal differences but also rapidly changing attitudes toward sex and marriage in Lebanese culture. As their fragile bond disintegrates, Rashoud finds television playing a more prominent role in his life; his wife uses the presence of a television at her parents’ house as an excuse to spend time away from her new home. Rashoud purchases a television in the hopes of luring his wife back home, but in a pivotal scene, he instead finds himself alone watching Kramer vs. Kramer. Without the aid of subtitles, he struggles to make sense of the film, projecting his wife’s behavior onto the character played by Meryl Streep, who captivates him but also frightens him in what he sees as an effort to take women’s liberation too far.

Who’s Afraid of Meryl Streep? offers a glimpse at evolving attitudes toward virginity, premarital sex, and abortion in Lebanon and addresses more universal concerns such as the role of love and lust in marriage. The novel has found wide success in Arabic and several European languages and has also been dramatized in both Arabic and French.