In Dancing in Spite of Myself, Lawrence Grossberg—well known as a pioneering figure in cultural studies—has collected essays written over the past twenty years that have also established him as one of the leading theorists of popular culture and, specifically, of rock music. Grossberg offers an original and sophisticated view of the growing power of popular culture and its increasing inseparability from contemporary structures of economic and political power and from our everyday lives.
In the course of conducting this exploration into the meaning of "popularity," he investigates the nature of fandom, the social effects of rock music and youth culture, and the possibilities for understanding the history of popular texts and practices. Describing what he calls "the postmodernity of everyday life," Grossberg offers important insights into the relation of pop music to issues of postmodernity and inton the growing power of the new cultural conservatism and its relationship to "the popular." Exploring the limits of existing theories of hegemony in cultural studies, Grossberg reveals the ways in which popular culture is being mobilized in the service of economic and political struggles. In articulating his own critical practice, Grossberg surveys and challenges some of the major assumptions of popular culture studies, including notions of domination and resistance, mainstream and marginality, and authenticity and incorporation.
Dancing in Spite of Myself provides an introduction to contemporary theories of popular culture and a clear statement of relationships among theories of the nature of rock music, postmodernity, and conservative hegemony.

Encompassing a vast gamut of personalities, situations, and emotions, these stories penetrate our motives for doing what is right. Often there is no right or wrong, and the characters' motives for the choices they make are as diverse as the childhood memories they cherish and abhor. In the end, this book probes individual impulse and responsibility, creating stories so unerringly authentic that they become—irrepressibly—part of everyone who reads them.

"The Darkness of Love" narrates three days in the life of a black policeman, distressed by his inner fears of racism and irresistibly attracted by his wife's sister. In "Dancing in the Movies" a college student returns to his hometown, where he finds his girlfriend—a heroin addict—and tries to convince her to overcome her habit. There are stories of men at war, of lovers trying to begin a relationship, of others trying to sustain their love. Each story revolves around characters with a choice to make, and Robert Boswell renders these characters in all of their fine, vulnerable, and relentless attributes.

With this prize-winning collection, Boswell proves himself a mature craftsperson, weaving stories both poignant and profound. Each story is a vision of life, alternately dark and joyous, gritty and hopeful.

Readers of folktales will relish this collection of rare stories from Hungary. Although the tales were told over one hundred years ago, Zalka's research, translation and embellishments have given these almost-lost stories new lives and fresh faces.

 

In Dancing the Fairy Tale, Laura Katz Rizzo claims that The Sleeping Beauty is both a metaphor for ballet itself, and a powerful case study for examining ballet and its production and performance. Using Marius Petipa and Pyotr Tchaikovsky's classical dance--specifically as it was staged in Philadelphia over nearly 70 years--Katz Rizzo looks at the gendered nature of women staging, coaching, and reanimating this magnificent ballet, and well as the ongoing push-pull between tradition and innovation within the art form.
 
Using extensive archival research, dance analysis, and American feminist theory, Dancing the Fairy Tale places women at the center of a historical narrative to reveal how the production and performance of The Sleeping Beauty in the years between 1937 and 2002 made significant contributions to the development and establishment of an American classical ballet. Katz Rizzo highlights not only what women have done not only behind the scenes, as administrators, producers, or directors of ballet companies and schools, but also as active interpreters embodying the ballet's title role.
 
In the process, Katz Rizzo also emphasizes the importance of regional sites outside of locations traditionally understood as central to the development of ballet in the United States.

By using Scott Joplin's life as a window onto American social and cultural development at the turn of the century, this biography dramatizes the role of one brilliant African American musician in defining the culture of a still-young nation.

In response to a scarcity of writings on the intersections between dance and Christianity, Dancing to Transform examines the religious lives of American Christians who, despite the historically tenuous place of dance within Christianity, are also professional dancers. 

Through a multi-site study of four professional dance companies, Wright conducted participant-observations and ethnographic interviews with artistic directors, choreographers, and company members who self-identify as Christian. She then analyzed choreography from each company to determine how concert dance becomes religious and what effects danced religious practices have for these participants. Her research reveals that the participants turn what they perceive as secular professional dance into different kinds of religious practices in order to actualize individual and communal religious identities—they dance to transform.

This book explores the experience and value of dancing for people living with the neurodegenerative disorder Parkinson’s disease. Linking aesthetic values to wellbeing, Sara Houston articulates the importance of the dancing experience for those with Parkinson’s, and argues that the benefits of participatory dance are best understood through the experiences, lives, needs, and challenges of people living with Parkinson’s who have chosen to dance.

Presenting personal narratives from a study that investigates the experience of people with Parkinson’s who dance, intertwined with the social and political contexts in which the dancers live, this volume examines the personal and systemic issues as well as the attitudes and identities that shape people’s relationship to dance. Taking this new primary research as a starting point, Dancing with Parkinson’s builds an argument for how dance becomes a way of helping people live well with Parkinson’s.

For decades one of our most honored and beloved poets, Gerald Stern is also, it turns out, a prolific doodler. Sometimes charming, sometimes scathing, sometimes both, the odd little figures and scenes here are reproduced from drawings on napkins, hotel stationary, and the margins of what seem to be lecture handouts. These are remarkable expressions of a quirky world and a clear vision.
 
Long recognized as one of the most original poets in America, Stern is known for his tragi-comic, irascible vision that has been vividly rendered in hundreds of poems. All along, he has also been drafting these whimsical sketches. The Thurber-esque drawings represented here are daft, graphic expressions of Stern’s fearless and shameless sense of self.
 
In addition to expressing a forgiving and cavalier attitude toward aging, these saucy drawings, until now a well-kept secret of Stern’s creative life, capture something essential about his character. By turns profane and playfully romantic, they are another expression of the cutting wit and inimitable charm of Gerald Stern.

Challenging conventional understandings of time and memory, Christopher T. Nelson examines how contemporary Okinawans have contested, appropriated, and transformed the burdens and possibilities of the past. Nelson explores the work of a circle of Okinawan storytellers, ethnographers, musicians, and dancers deeply engaged with the legacies of a brutal Japanese colonial era, the almost unimaginable devastation of the Pacific War, and a long American military occupation that still casts its shadow over the islands. The ethnographic research that Nelson conducted in Okinawa in the late 1990s—and his broader effort to understand Okinawans’ critical and creative struggles—was inspired by his first visit to the islands in 1985 as a lieutenant in the U.S. Marine Corps.
Nelson analyzes the practices of specific performers, showing how memories are recalled, bodies remade, and actions rethought as Okinawans work through fragments of the past in order to reconstruct the fabric of everyday life. Artists such as the popular Okinawan actor and storyteller Fujiki Hayato weave together genres including Japanese stand-up comedy, Okinawan celebratory rituals, and ethnographic studies of war memory, encouraging their audiences to imagine other ways to live in the modern world. Nelson looks at the efforts of performers and activists to wrest the Okinawan past from romantic representations of idyllic rural life in the Japanese media and reactionary appropriations of traditional values by conservative politicians. In his consideration of eisā, the traditional dance for the dead, Nelson finds a practice that reaches beyond the expected boundaries of mourning and commemoration, as the living and the dead come together to create a moment in which a new world might be built from the ruins of the old.

Combining shrewd applications of  current cultural theory  with compelling autobiography and elegant prose, José E. Limón  works at the intersection of anthropology, folklore, popular culture, history, and literary criticism.  A native of South Texas,  he renders a historical and ethnographic account of  its rich Mexican-American folk culture.  This folk culture, he shows—whether expressed through male joking rituals, ballroom polka dances, folk healing, or eating and drinking traditions—metaphorically dances with the devil, both resisting  and accommodating  the dominant culture of Texas.
    Critiquing the work of his precursors— John Gregory Bourke, J. Frank Dobie, Jovita Gonzalez, and Americo Paredes—Limón deftly demonstrates that their accounts of Mexican-Americans in South Texas contain race, class, and gender contradictions, revealed most clearly in their accounts of the folkloric figure of the devil.  Limón's own field-based ethnography follows, and again the devil appears as a recurrent motif,  signaling the ideological contradictions of folk practices in a South Texas on the verge of postmodernity.
 

Dancing with the Zapatistas brings together scholars, artists, journalists, and activists to respond to the continuing work of the Zapatistas twenty years after their insurrection in 1994. Available online, this open access multimedia digital book includes essays, photo essays, interviews, and spoken word and theatrical performances that offer insights into the workings of the Zapatista Council on Good Government; the murals in the Caracoles; the Escuelita; Subcomandante Marcos; and Zapatista music and celebrations. An exceptionally rich visual resource, this book discusses how Zapatista and Mayan thought permeate the daily life of the Zapatistas, from the way in which their languages configure collective identity to how music affirms the Zapatistas' conception of history. Ultimately, Dancing with the Zapatistas considers how the Zapatistas work with those outside their movement while covering how they have influenced the practices of activists and artists around the globe.