Making Sense of the City explores the ways in which urbanites have attempted to confront the challenges of urban life during the nineteenth and twentieth centuries. In the spirit of Zane L. Miller, whom this volume honors, the nine contributors focus closely on the words and actions of individuals, institutions, and organizations who participated in the public discourse about what the city was or could be. Through an examination of such topics as city charters, city planning texts, neighborhood organizations, municipal recreation programs, urban government reforms, urban identity, and fair housing campaigns, the authors offer insight into the process through which ideas about the nature of the city have affected action in the urban environment.

Contributing authors are

• Robert B. Fairbanks
• Patricia Mooney-Melvin
• Judith Spraul-Schmidt
• Alan I. Marcus
• Robert A. Burnham
• Andrea Tuttle Kornbluh
• Bradley D. Cross
• Charles F. Casey-Leininger
• Roger W. Lotchin

In Policing the City, Harris seeks to explain the transformation of criminal justice, particularly the transformation of policing, between the 1780s and 1830s in the City of London. As utilitarian legal reformers argued that criminal deterrence ought to be based on certain and rational punishment rather than random execution, they also had to control the discretionary authority of enforcement. This meant in theory and practice the centralization of policing in the 1830s, and the end of local policing, which was seen as corrupt, inefficient, and unsuitable for rational criminal justice. Revolutionary changes in policing began locally, however, in the 1780s. Such local changes preceded and inspired national reforms, and local policing up to the centralizing measures of the 1830s remained dynamic, responsive, and locally accountable right until its demise. Anxiety about policing had as much to do with the social origins of the police as it did about the origins of criminality, and control over the discretionary authority of watchmen and constables played a larger role in criminal justice reform than the nature of crime. The national, metropolitan, and City police reforms of the late 1830s were thus the culmination of a contentious argument over the meanings of justice, efficiency, and order, rather than its beginning. Harris's evidence reveals how what we've come to think of as “modern” policing evolved out of local practice and reflects shifts in wider debates about crime, justice, and discretionary authority.

Almost every American city has or had neighborhoods like Clifton, which developed in the mid-nineteenth century as a silk-stocking suburb with a more diverse population than most observers noticed. Incorporated by Cincinnati in the late nineteenth century, Clifton had a reputation as a better-than-average place in which to live, a view that persisted until the end of the twentieth century.

In Visions of Place, Zane L. Miller treats ideas about the nature of cities—including their neighborhoods and their suburbs—as the dynamic factors in Clifton’s experience and examines the changes in Clifton's social, physical, civic, and political structure resulting from these transforming notions. These structural shifts involved a variety of familiar nineteenth- and twentieth-century urban phenomena, including not only the switch from suburban village to city neighborhood and the salience of interracial fears but also the rise of formal city planning and conflicts among Protestants, Catholics, and Jews over the future of Clifton's religious and ethnic ambiance.

Miller concludes with a policy analysis of current and future prospects for neighborhoods like Clifton and the cities and metropolitan areas of which they form a part.