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10 books about Balthasar, Hans Urs von
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10 books about Balthasar, Hans Urs von
The Achievement of Hans Urs von Balthasar
Matthew Levering
Catholic University of America Press, 2019
In The Achievement of Hans Urs von Balthasar, Matthew Levering has written a book for theologically educated readers who mistrust von Balthasar or who mistrust von Balthasar’s critics. The book shows that von Balthasar’s critics can and should benefit both from the rich and wide-ranging conversations that mark his trilogy and from the critical and constructive engagement with German philosophical modernity offered by the trilogy. In addition, Levering hopes to show that those who mistrust von Balthasar’s critics need to be more Balthasarian in their response to criticisms of the Swiss theologian.
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Aesthetic Revelation
Reading Ancient and Medieval Texts after Hans Urs von Balthasar
Oleg Bychkov
Catholic University of America Press, 2010
Oleg Bychkov's masterly exposition also shows how the texts analyzed have significantly influenced the development of Western theological thought.
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Divine Fruitfulness
A Guide through Balthasar's Theology beyond the Trilogy
Aidan Nichols
Catholic University of America Press, 2007
Origen
Spirit and Fire
Hans Urs von Balthasar
Catholic University of America Press, 1984
Scattering the Seed
A Guide through Balthasar's Early Writings on Philosophy and the Arts
Aidan Nichols
Catholic University of America Press, 2006
A Symphony of Distances
Patristic, Modern, and Gendered Dimensions of Balthasar's Trinitarian Theology
Christopher M. Hadley, SJ
Catholic University of America Press, 2022
The two-fold task of A Symphony of Distances is to provide an overview of Hans Urs von Balthasar’s use of distance imagery with regard to personal distinctions in the Holy Trinity and to offer a critical analysis of him as a modern Catholic theologian.
A metaphor of “distance” integrates all of Balthasar’s theological thought as a primary cipher for the many symbols through which he reads the Christian theological tradition in a trinitarian and eschatological mode. The book follows a chronological, four-stage development of Balthasar’s trinitarianism through the lens of this distance metaphor as it occurs across representative texts. The critical analysis employs the conceit of a symphony of four musical movements that correspond to four varieties of theological distance. These distances show certain correspondences of God’s creation and redemption of the world—marked by the first two “distances”—with the relations of the divine persons to each other in the economy of salvation and in the eternal Trinity itself—marked by the third and fourth distances. “Listening” to the four movements of Balthasar’s theological distances enables his readers to “hear” the themes of all four movements in the ascending order of richness, complexity, and inclusivity over the long development of his thought.
This fundamentally positive approach of A Symphony of Distances allows for a thorough critique of the internal consistency of Balthasar’s applied method, of the controversial use of gendered trinitarian notions in his speculations on divine pathos, and of his adequacy to the tasks of modern theology. The final judgment is that Balthasar’s theology of distance can be accepted, with reservations, as a positive element of his contribution to contemporary trinitarian theology. The book can thus serve as a critical reference for readers who find Balthasar’s notion of trinitarian distance, and indeed his trinitarianism as a whole, to be compelling, confusing, or frustrating.
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A Thomistic Christocentrism
Recovering the Carmelites of Salamanca on the Logic of the Incarnation
Dylan Schrader
Catholic University of America Press, 2021
Saint Thomas Aquinas famously held the opinion that, in God’s actual plan for the world, the Word would not have become flesh except to redeem us from sin. Conversely, Blessed John Duns Scotus argued that God intended Christ first, such that Christ would have come even if there had been no sin. While Aquinas and Scotus were far from the first to consider this question, they became emblematic of two seemingly irreconcilable approaches. In this book, Father Dylan Schrader recovers the thought of the Salmanticenses, the Discalced Carmelites writing at the University of Salamanca in the seventeenth century. The Salmanticenses argue that Christ is primary in God’s intention precisely as redeemer, so that it is true both that God has made everything else for the sake of Christ and that Christ’s coming is essentially redemptive, connected with sin. In this way, the Salmanticenses offer a Thomistic Christocentrism.
This book summarizes the historical background to the Salmanticenses, from the time of Anselm up through the early-modern period. Next, it presents and defends the Salmanticenses’ argument for the primacy of Christ the redeemer. A Thomistic Christocentrism then turns to two key post-conciliar figures, Karl Rahner and Hans Urs von Balthasar. Rahner sees Christ as the culmination of the world’s opening up to God. Balthasar sees Christ as the reconciler of divine and human freedom through his cross, descent, and resurrection. Both Christocentric approaches have good aspirations but suffer from serious flaws. In its final chapters, this book applies the Salamanca theory to Rahner and Balthasar, showing its enduring value for post-conciliar Christocentrism.
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A Trinitarian Anthropology
Adrienne von Speyr & Hans Urs von Balthasar in Dialogue with Thomas Aquinas
Michele M. Schumacher
Catholic University of America Press, 2014
In this magisterial work, Michele M. Schumacher seeks to promote dialogue between disciples of the Swiss theologian Hans Urs von Balthasar (d. 1988) and those of the church's common doctor, St. Thomas Aquinas (d. 1274) on a critical theological question. How are analogies and metaphors from the philosophy and theology of the person (anthropology) rightly used to address the mystery of the Trinity? She does so by considering the specific setting of Balthasar's theology: the inseparability of his work from that of the Swiss physician and mystic Adrienne von Speyr (d. 1967).
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Understanding the Religious Priesthood
History, Controversy, Theology
Christian, OSB Raab
Catholic University of America Press, 2020
Most contemporary theologies of Holy Orders consider priesthood mainly in its diocesan context and most contemporary theologies of religious life do not consider how ordained ministry functions when it is internal rather than external to religious life. Understanding the Religious Priesthood provides a history and theology of religious priesthood that contributes to our understanding of this vocation’s identity and mission. It uncovers what religious priesthood shares with diocesan priesthood and non-ordained religious life and what makes it different from both those other vocations.
Christian Raab begins by tracing the history of religious priesthood from its origins in the early Church to the eve of the Second Vatican Council. He demonstrates that religious priests often faced questions about how to reconcile their two callings, but that they also provided answers in their theologies and spiritualities of priesthood and religious life. Meanwhile, they made key contributions to the Church’s life and mission. Raab then investigates the teachings of the Second Vatican Council on priesthood and religious life. Observing that the Council presented priesthood according to a diocesan typology and presented religious life without sacerdotal associations, he argues that the lack of imagery of religious priesthood contributed to a post-conciliar vocational identity crisis among religious priests. He then seeks to remedy this lacuna by appealing to the biblical images for religious priesthood Hans Urs von Balthasar offered in his theology of vocations. Raab argues that Balthasar’s imagery is a promising way forward for understanding the identity and mission of religious priesthood. In a final part, Raab provides a substantial theological articulation of religious priesthood which illuminates its liturgical signification, ecclesial mediation and mission, and ministerial identity. Here he draws not only from Balthasar but also from Pope John Paul II, Yves Congar, Jean-Marie Tillard, Brian Daley, and Guy Mansini to construct his profile.
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Von Balthasar & the Option for the Poor
Theodramatics in the Light of Liberation Theology
Todd Walatka
Catholic University of America Press, 2017
Hans Urs von Balthasar’s vast corpus of theological, philosophical, literary, and pastoral writings remains one of the most impressive achievements in 20th century thought. In light of liberation theology and now the papacy of Francis, however, a theological affirmation of the option for the poor remains dangerously weak in Balthasar’s corpus. Von Balthasar and the Option for the Poor offers a sympathetic reforming of Balthasar’s account of the drama of salvation – what he calls “theodramatics” – in response to this weakness.
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