In 1864, amid headline-grabbing heresy trials, members of the British Association for the Advancement of Science were asked to sign a declaration affirming that science and scripture were in agreement. Many criticized the new test of orthodoxy; nine decided that collaborative action was required. The X Club tells their story.
These six ambitious professionals and three wealthy amateurs—J. D. Hooker, T. H. Huxley, John Tyndall, John Lubbock, William Spottiswoode, Edward Frankland, George Busk, T. A. Hirst, and Herbert Spencer—wanted to guide the development of science and public opinion on issues where science impinged on daily life, religious belief, and politics. They formed a private dining club, which they named the X Club, to discuss and further their plans. As Ruth Barton shows, they had a clear objective: they wanted to promote “scientific habits of mind,” which they sought to do through lectures, journalism, and science education. They devoted enormous effort to the expansion of science education, with real, but mixed, success.
For twenty years, the X Club was the most powerful network in Victorian science—the men succeeded each other in the presidency of the Royal Society for a dozen years. Barton’s group biography traces the roots of their success and the lasting effects of their championing of science against those who attempted to limit or control it, along the way shedding light on the social organization of science, the interactions of science and the state, and the places of science and scientific men in elite culture in the Victorian era.
A tiny scrap of genetic information determines our sex; it also consigns many of us to a life of disease, directs or disrupts the everyday working of our bodies, and forces women to live as genetic chimeras. The culprit--so necessary and yet the source of such upheaval--is the X chromosome, and this is its story. An enlightening and entertaining tour of the cultural and natural history of this intriguing member of the genome, The X in Sex traces the journey toward our current understanding of the nature of X. From its chance discovery in the nineteenth century to the promise and implications of ongoing research, David Bainbridge shows how the X evolved and where it and its counterpart Y are going, how it helps assign developing human babies their sex--and maybe even their sexuality--and how it affects our lives in infinitely complex and subtle ways. X offers cures for disease, challenges our cultural, ethical, and scientific assumptions about maleness and femaleness, and has even reshaped our views of human evolution and human nature.
During the nineteenth century, geography primers shaped the worldviews of Britain’s ruling classes and laid the foundation for an increasingly globalized world. Written by middle-class women who mapped the world that they had neither funds nor freedom to traverse, the primers employed rhetorical tropes such as the Family of Man or discussions of food and customs in order to plot other cultures along an imperial hierarchy.
Cross-disciplinary in nature, X Marks the Spot is an analysis of previously unknown material that examines the interplay between gender, imperial duty, and pedagogy.
Megan A. Norcia offers an alternative map for traversing the landscape of nineteenth-century female history by reintroducing the primers into the dominant historical record. This is the first full-length study of the genre as a distinct tradition of writing produced on the fringes of professional geographic discourse before the high imperial period.
The Xavánte in Transition presents a diachronic view of the long and complex interaction between the Xavánte, an indigenous people of the Brazilian Amazon, and the surrounding nation, documenting the effects of this interaction on Xavánte health, ecology, and biology.
A powerful example of how a small-scale society, buffeted by political and economic forces at the national level and beyond, attempts to cope with changing conditions, this study will be important reading for demographers, economists, environmentalists, and public health workers.
". . . an integrated and politically informed anthropology for the new millennium. They show how the local and the regional meet on the ground and under the skin."
--Alan H. Goodman, Professor of Biological Anthropology, Hampshire College
"This volume delivers what it promises. Drawing on twenty-five years of team research, the authors combine history, ethnography and bioanthropology on the cutting edge of science in highly readable form."
--Daniel Gross, Lead Anthropologist, The World Bank
"No doubt it will serve as a model for future interdisciplinary scholarship. It promises to be highly relevant to policy formulation and implementation of health care programs among small-scale populations in Brazil and elsewhere."
--Laura R. Graham, Professor of Anthropology, University of Iowa
Carlos E. A. Coimbra Jr. is Professor of Medical Anthropology at the National School of Public Health, Rio de Janeiro.Nancy M. Flowers is Adjunct Associate Professor of Anthropology, Hunter College. Francisco M. Salzano is Emeritus Professor, Department of Genetics, Federal University of Rio Grande do Sul, Brazil. Ricardo V. Santos is Professor of Biological Anthropology at the National School of Public Health and at the National Museum IUFRJ, Rio de Janeiro.
In The Expedition of Cyrus, the Western world's first eyewitness account of a military campaign, Xenophon told how, in 401 B.C., a band of unruly Greek mercenaries traveled east to fight for the Persian prince Cyrus the Younger in his attempt to wrest the throne of the mighty Persian empire from his brother.
With this first masterpiece of Western military history forming the backbone of his book, Robin Waterfield explores what remains unsaid and assumed in Xenophon's account—much about the gruesome nature of ancient battle and logistics, the lives of Greek and Persian soldiers, and questions of historical, political, and personal context, motivation, and conflicting agendas. The result is a rounded version of the story of Cyrus's ill-fated march and the Greeks' perilous retreat--a nuanced and dramatic perspective on a critical moment in history that may tell us as much about our present-day adventures in the Middle East, site of Cyrus's debacle and the last act of the Golden Age, as it does about the great powers of antiquity in a volatile period of transition.
Just as Xenophon brought the thrilling, appalling expedition to life, Waterfield evokes Xenophon himself as a man of his times—reflecting for all time invaluable truths about warfare, overweaning ambition, the pitfalls of power, and the march of history.
Written in the early days of the rise of world-wide fascism and the poet’s gender transition, x/ex/exis: poemas para la nación/poems for the nation accepts the invitation to push poetic and gender imaginaries beyond the bounds set by nation.
From teen dysphoria, to the incarceration of anticolonial activists Oscar López and Nina Droz Franco, to the entanglement of church and state, these poems acknowledge the violence of imposed binaries. For Salas Rivera, the x marks Puerto Rican transness in a world that seeks trans death, denial, and erasure. Instead of justifying his existence, he takes up the flag of illegibility and writes an apocalyptic book that screams into an uncertain future, armed with nothing to lose.
In today's post-disaster Puerto Rico and a world shaped by the recurring waves of an ecological apocalypse, Salas Rivera’s words feel visionary, mapping a decolonizing territory, a body, and identity of both soil and heart.
A Xicana Codex of Changing Consciousness features essays and poems by Cherríe L. Moraga, one of the most influential figures in Chicana/o, feminist, queer, and indigenous activism and scholarship. Combining moving personal stories with trenchant political and cultural critique, the writer, activist, teacher, dramatist, mother, daughter, comadre, and lesbian lover looks back on the first ten years of the twenty-first century. She considers decade-defining public events such as 9/11 and the campaign and election of Barack Obama, and she explores socioeconomic, cultural, and political phenomena closer to home, sharing her fears about raising her son amid increasing urban violence and the many forms of dehumanization faced by young men of color. Moraga describes her deepening grief as she loses her mother to Alzheimer’s; pays poignant tribute to friends who passed away, including the sculptor Marsha Gómez and the poets Alfred Arteaga, Pat Parker, and Audre Lorde; and offers a heartfelt essay about her personal and political relationship with Gloria Anzaldúa.
Thirty years after the publication of Anzaldúa and Moraga’s collection This Bridge Called My Back, a landmark of women-of-color feminism, Moraga’s literary and political praxis remains motivated by and intertwined with indigenous spirituality and her identity as Chicana lesbian. Yet aspects of her thinking have changed over time. A Xicana Codex of Changing Consciousness reveals key transformations in Moraga’s thought; the breadth, rigor, and philosophical depth of her work; her views on contemporary debates about citizenship, immigration, and gay marriage; and her deepening involvement in transnational feminist and indigenous activism. It is a major statement from one of our most important public intellectuals.
As Spain's New World colonies fought for their independence in the early nineteenth century, an anonymous author looked back on the earlier struggle of native Americans against the Spanish conquistadores and penned this novel, Xicoténcatl. Writing from a decidedly anti-Spanish perspective, the author describes the historical events that led to the march on Tenochtitlán and eventual conquest of the Aztec empire in 1519 by Hernán Cortés and his Indian allies, the Tlaxcalans.
Xicoténcatl stands out as a beautiful exposition of an idealized New World about to undergo the tremendous changes wrought by the Spanish Conquest. It was published in Philadelphia in 1826. In his introduction to this first English translation, Guillermo I. Castillo-Feliú discusses why the novel was published outside Latin America, its probable author, and his attitudes toward his Spanish and Indian characters, his debt to Spanish literature and culture, and the parallels that he draws between past and present struggles against Spanish domination in the Americas.
This volume represents the current state of Septuagint studies as reflected in papers presented at the triennial meeting of the International Organization for Septuagint and Cognate Studies (IOSCS). It is rich with contributions from distinguished senior scholars as well as from promising younger scholars whose research testifies to the bright future and diversity of the field. The volume is remarkable in terms of the number, scholarly interests, and geographical distribution of its contributors; it is by far the largest congress volume to date. More than fifty papers represent viewpoints and scholarship from Belgium, Canada, Cameroon, Finland, France, Germany, Israel, Korea, The Netherlands, South Africa, Spain, the United Kingdom, and the United States.
During the eighteenth and nineteenth centuries, North American Indian leaders commonly signed treaties with the European powers and the American and Canadian governments with an X, signifying their presence and assent to the terms. These x-marks indicated coercion (because the treaties were made under unfair conditions), resistance (because they were often met with protest), and acquiescence (to both a European modernity and the end of a particular moment of Indian history and identity).
In X-Marks, Scott Richard Lyons explores the complexity of contemporary Indian identity and current debates among Indians about traditionalism, nationalism, and tribalism. Employing the x-mark as a metaphor for what he calls the “Indian assent to the new,” Lyons offers a valuable alternative to both imperialist concepts of assimilation and nativist notions of resistance, calling into question the binary oppositions produced during the age of imperialism and maintaining that indigeneity is something that people do, not what they are. Drawing on his personal experiences and family history on the Leech Lake Ojibwe Reservation in northern Minnesota, discourses embedded in Ojibwemowin (the Ojibwe language), and disagreements about Indian identity within Native American studies, Lyons contends that Indians should be able to choose nontraditional ways of living, thinking, and being without fear of being condemned as inauthentic.
Arguing for a greater recognition of the diversity of Native America, X-Marks analyzes ongoing controversies about Indian identity, addresses the issue of culture and its use and misuse by essentialists, and considers the implications of the idea of an Indian nation. At once intellectually rigorous and deeply personal, X-Marks holds that indigenous peoples can operate in modern times while simultaneously honoring and defending their communities, practices, and values.
En octubre de 1875, durante la larga guerra de castas de Yucatán, un pequeño grupo de mayas rebeldes de Santa Cruz asedió el rancho azucarero, de nombre Xuxub, propiedad de un estadounidense asentado en el noreste de la península. Este ataque mortal, quizás insignificante en comparación con otros innumerables sucesos de mayor crueldad hizo que cambiara el rumbo del conflicto y fuera posible la contemplación de la paz. Hasta los descendientes de los rebeldes mantienen vivo en sus tradiciones orales ese día tan funesto. Quedó también constancia del suceso en innumerables documentos y contradictorios testimonios de supervivientes, oficiales, campesinos y los mismos mayas rebeldes. Estados Unidos y México siguieron discutiendo los pormenores del suceso durante décadas, dejando toda una serie de pistas sobre lo ocurrido. Paul Sullivan sigue los enredados hilos de esta historia, intentando encontrar sentido a este fascinante capítulo de la relación entre los dos países. Con gran detalle, el autor traslada al lector a otra época, contando una historia de esperanzas y debilidades humanas, donde la línea entre lo bueno y lo malo no está nada clara, y donde la búsquedad de la verdad nunca llega a un fin definitivo.
Today, foreigners travel to the Yucatan for ruins, temples, and pyramids, white sand beaches and clear blue water. One hundred years ago, they went for cheap labor, an abundance of land, and the opportunity to make a fortune exporting cattle, henequen fiber, sugarcane, or rum. Sometimes they found death.
In 1875 an American plantation manager named Robert Stephens and a number of his workers were murdered by a band of Maya rebels. To this day, no one knows why. Was it the result of feuding between aristocratic families for greater power and wealth? Was it the foreseeable consequence of years of oppression and abuse of Maya plantation workers? Was a rebel leader seeking money and fame—or perhaps retribution for the loss of the woman he loved?
For whites, the events that took place at Xuxub, Stephens’s plantation, are virtually unknown, even though they engendered a diplomatic and legal dispute that vexed Mexican-U.S. relations for over six decades. The construction of "official" histories allowed the very name of Xuxub to die, much as the plantation itself was subsumed by the jungle. For the Maya, however, what happened at Xuxub is more than a story they pass down through generations—it is a defining moment in how they see themselves.
Sullivan masterfully weaves the intricately tangled threads of this story into a fascinating account of human accomplishments and failings, in which good and evil are never quite what they seem at first, and truth proves to be elusive. Xuxub Must Die seeks not only to fathom a mystery, but also to explore the nature of guilt, blame, and understanding.
Essays from experts in the field of Septuagint studies
The study of Septuagint offers essential insights in ancient Judaism and its efforts to formulate Jewish identity within a non-Jewish surrounding culture. This book includes the papers given at the XV Congress of the International Organization for Septuagint and Cognate Studies (IOSCS), held in Munich, Germany, in 2013. The first part of this book deals with questions of textual criticism. The second part is dedicated to philology. The third part underlines the increasing importance of Torah in Jewish self-definition.
Essays dealing with questions of textual criticism, mostly concerning the historical books and wisdom literature and ancient editions and translations
Philological essays covering the historical background, studies on translation technique and lexical studies underline the necessity of both exploring general perspectives and working in detail
Essays from experts in the field of Septuagint studies
This latest volume from the International Organization for Septuagint and Cognate Studies (IOSCS) includes the papers given at the XVI Congress of the IOSCS, South Africa, in 2016. The articles contribute to the study of the Septuagint and cognate literature by identifying and discussing new topics and lines of inquiry and developing fresh insights and arguments in existing areas of research. Scholars and students interested in different methods of studying the Septuagint corpora, the theology and reception of these texts, as well as the works of Josephus will find in this collection critical information for future work in Septuagint studies.
This volume from the International Organization for Septuagint and Cognate Studies (IOSCS) includes the papers given at the XVII Congress of the IOSCS, which was held in Aberdeen in 2019. Essays in the collection fall into five areas of focus: textual history, historical context, syntax and semantics, exegesis and theology, and commentary. Scholars examine a range of Old Testament and New Testament texts. Contributors include Kenneth Atkinson, Bryan Beeckman, Elena Belenkaja, Beatrice Bonanno, Eberhard Bons, Cameron Boyd-Taylor, Ryan Comins, S. Peter Cowe, Claude Cox, Dries De Crom, Paul L. Danove, Crispin Fletcher-Louis, Frank Feder, W. Edward Glenny, Roger Good, Robert J. V. Hiebert, Gideon R. Kotzé, Robert Kugler, Nathan LaMontagne, Giulia Leonardi, Ekaterina Matusova, Jean Maurais, Michaël N. van der Meer, Martin Meiser, Douglas C. Mohrmann, Daniel Olariou, Vladimir Olivero, Luke Neubert, Daniel Prokop, Alison Salvesen, Daniela Scialabba, Leonardo Pessoa da Silva Pinto, Martin Tscheu, and Jelle Verburg.