Religious Affects: Animality, Evolution, and Power
by Donovan O. Schaefer
Duke University Press, 2015 eISBN: 978-0-8223-7490-9 | Cloth: 978-0-8223-5982-1 | Paper: 978-0-8223-5990-6 Library of Congress Classification BL439.S34 2015
ABOUT THIS BOOK | AUTHOR BIOGRAPHY | REVIEWS | TOC | REQUEST ACCESSIBLE FILE
ABOUT THIS BOOK
In Religious Affects Donovan O. Schaefer challenges the notion that religion is inextricably linked to language and belief, proposing instead that it is primarily driven by affects. Drawing on affect theory, evolutionary biology, and poststructuralist theory, Schaefer builds on the recent materialist shift in religious studies to relocate religious practices in the affective realm—an insight that helps us better understand how religion is lived in conjunction with systems of power. To demonstrate religion's animality and how it works affectively, Schaefer turns to a series of case studies, including the documentary Jesus Camp and contemporary American Islamophobia. Placing affect theory in conversation with post-Darwinian evolutionary theory, Schaefer explores the extent to which nonhuman animals have the capacity to practice religion, linking human forms of religion and power through a new analysis of the chimpanzee waterfall dance as observed by Jane Goodall. In this compelling case for the use of affect theory in religious studies, Schaefer provides a new model for mapping relations between religion, politics, species, globalization, secularism, race, and ethics.
AUTHOR BIOGRAPHY
Donovan O. Schaefer is Departmental Lecturer in Science and Religion at the University of Oxford.
REVIEWS
"Religious Affects represents a challenge to decenter our anthropocentric presuppositions more broadly, and, by appealing to human animality, provides a provocative angle for imagining affect over and above the all-toohuman parameters that usually characterize religious studies.... [M]any scholars will find Schaefer’s animal religion and his strategies for affective readings of religious phenomena both theoretically exciting and critically useful."
-- Abigail Kluchin Journal of the American Academy of Religion
"Schaefer’s book is fascinating, mind-expanding, and entirely worth a read."
-- Barbara J. King Atlantic
"Religious Affects is an original and challenging argument for the discipline, especially to social-constructionist approaches, as it aims to radically reconfigure how we think about religion as a phenomenon grounded in feelings and emotions (affects) that humans share with the animal world."
-- Matt Sheedy Religious Studies Review
"For all its breadth in Religious Affects Schaefer develops a well-crafted argument and clarion call:the study of religion must include,at its very core, the study of affect.... Schaefer's project is timely in an urgent sense."
-- Jonathan Russell Journal for Cultural and Religious Theory
"Religious Affects offers a new way to use affect theory to understand religion that better accounts for its connections with politics, globalization, and power."
-- Staci Poston Conner Affectsphere
"Schaefer . . . is blazing a trail in religious studies."
-- Jonathan Benthall TLS
"Religious Affects is an important book, rendering helpful therapy for some of the myopic methodological tendencies that can afflict the field of religious studies."
-- Jason N. Blum Syndicate
"[Schaefer's] approach to reading affect theory through the lens of animality will enrich critical engagement with the concept of religion as a theoretical tool and as a word of power in the world."
-- Pamela Klassen Syndicate
"Religious Affects comfortably belongs on the bookshelves of those who work with affect theory or in critical animal studies. For religious scholars, or anyone interested in affect theory or critical animal studies, it serves as a concise and valuable introduction to these theories, providing explanations, histories, applications, and paving ways for future scholarship."
-- Alexander Cox-Twardowski Journal of Religion and Popular Culture
TABLE OF CONTENTS
Acknowledgments ix
Introduction. Species, Religious Studies, and the Affective Turn 1
1. Religion, Language, and Affect 19
2. Intransigence: Power, Embodiment, and the Two Types of Affect Theory 36
3. Teaching Religion, Emotion, and Global Cinema 60
4. Compulsion: Affect, Desire, and Materiality 92
5. Savages: Ideology, Primatology, and Islamophobia 120
6. Accident: Animalism, Evolution, and Affective Economies 147
7. A Theory of the Waterfall Dance: On Accident, Language, and Animal Religion 178
Conclusion. Under the Rose 206
Notes 219
Bibliography 261
Index 281
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If you are a student who cannot use this book in printed form, BiblioVault may be able to supply you
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Please have the accessibility coordinator at your school fill out this form.
Religious Affects: Animality, Evolution, and Power
by Donovan O. Schaefer
Duke University Press, 2015 eISBN: 978-0-8223-7490-9 Cloth: 978-0-8223-5982-1 Paper: 978-0-8223-5990-6
In Religious Affects Donovan O. Schaefer challenges the notion that religion is inextricably linked to language and belief, proposing instead that it is primarily driven by affects. Drawing on affect theory, evolutionary biology, and poststructuralist theory, Schaefer builds on the recent materialist shift in religious studies to relocate religious practices in the affective realm—an insight that helps us better understand how religion is lived in conjunction with systems of power. To demonstrate religion's animality and how it works affectively, Schaefer turns to a series of case studies, including the documentary Jesus Camp and contemporary American Islamophobia. Placing affect theory in conversation with post-Darwinian evolutionary theory, Schaefer explores the extent to which nonhuman animals have the capacity to practice religion, linking human forms of religion and power through a new analysis of the chimpanzee waterfall dance as observed by Jane Goodall. In this compelling case for the use of affect theory in religious studies, Schaefer provides a new model for mapping relations between religion, politics, species, globalization, secularism, race, and ethics.
AUTHOR BIOGRAPHY
Donovan O. Schaefer is Departmental Lecturer in Science and Religion at the University of Oxford.
REVIEWS
"Religious Affects represents a challenge to decenter our anthropocentric presuppositions more broadly, and, by appealing to human animality, provides a provocative angle for imagining affect over and above the all-toohuman parameters that usually characterize religious studies.... [M]any scholars will find Schaefer’s animal religion and his strategies for affective readings of religious phenomena both theoretically exciting and critically useful."
-- Abigail Kluchin Journal of the American Academy of Religion
"Schaefer’s book is fascinating, mind-expanding, and entirely worth a read."
-- Barbara J. King Atlantic
"Religious Affects is an original and challenging argument for the discipline, especially to social-constructionist approaches, as it aims to radically reconfigure how we think about religion as a phenomenon grounded in feelings and emotions (affects) that humans share with the animal world."
-- Matt Sheedy Religious Studies Review
"For all its breadth in Religious Affects Schaefer develops a well-crafted argument and clarion call:the study of religion must include,at its very core, the study of affect.... Schaefer's project is timely in an urgent sense."
-- Jonathan Russell Journal for Cultural and Religious Theory
"Religious Affects offers a new way to use affect theory to understand religion that better accounts for its connections with politics, globalization, and power."
-- Staci Poston Conner Affectsphere
"Schaefer . . . is blazing a trail in religious studies."
-- Jonathan Benthall TLS
"Religious Affects is an important book, rendering helpful therapy for some of the myopic methodological tendencies that can afflict the field of religious studies."
-- Jason N. Blum Syndicate
"[Schaefer's] approach to reading affect theory through the lens of animality will enrich critical engagement with the concept of religion as a theoretical tool and as a word of power in the world."
-- Pamela Klassen Syndicate
"Religious Affects comfortably belongs on the bookshelves of those who work with affect theory or in critical animal studies. For religious scholars, or anyone interested in affect theory or critical animal studies, it serves as a concise and valuable introduction to these theories, providing explanations, histories, applications, and paving ways for future scholarship."
-- Alexander Cox-Twardowski Journal of Religion and Popular Culture
TABLE OF CONTENTS
Acknowledgments ix
Introduction. Species, Religious Studies, and the Affective Turn 1
1. Religion, Language, and Affect 19
2. Intransigence: Power, Embodiment, and the Two Types of Affect Theory 36
3. Teaching Religion, Emotion, and Global Cinema 60
4. Compulsion: Affect, Desire, and Materiality 92
5. Savages: Ideology, Primatology, and Islamophobia 120
6. Accident: Animalism, Evolution, and Affective Economies 147
7. A Theory of the Waterfall Dance: On Accident, Language, and Animal Religion 178
Conclusion. Under the Rose 206
Notes 219
Bibliography 261
Index 281
REQUEST ACCESSIBLE FILE
If you are a student who cannot use this book in printed form, BiblioVault may be able to supply you
with an electronic file for alternative access.
Please have the accessibility coordinator at your school fill out this form.
It can take 2-3 weeks for requests to be filled.
ABOUT THIS BOOK | AUTHOR BIOGRAPHY | REVIEWS | TOC | REQUEST ACCESSIBLE FILE