William J. Seymour and the Origins of Global Pentecostalism: A Biography and Documentary History
by Gastón Espinosa
Duke University Press, 2014 eISBN: 978-0-8223-7687-3 | Cloth: 978-0-8223-5628-8 | Paper: 978-0-8223-5635-6 Library of Congress Classification BX8762.Z8S49 2014
ABOUT THIS BOOK | AUTHOR BIOGRAPHY | REVIEWS | TOC | REQUEST ACCESSIBLE FILE
ABOUT THIS BOOK
In 1906, William J. Seymour (1870–1922) preached Pentecostal revival at the Azusa Street mission in Los Angeles. From these and other humble origins the movement has blossomed to 631 million people around the world. Gastón Espinosa provides new insight into the life and ministry of Seymour, the Azusa Street revival, and Seymour's influence on global Pentecostal origins. After defining key terms and concepts, he surveys the changing interpretations of Seymour over the past 100 years, critically engages them in a biography, and then provides an unparalleled collection of primary sources, all in a single volume. He pays particular attention to race relations, Seymour's paradigmatic global influence from 1906 to 1912, and the break between Seymour and Charles Parham, another founder of Pentecostalism. Espinosa's fragmentation thesis argues that the Pentecostal propensity to invoke direct unmediated experiences with the Holy Spirit empowers ordinary people to break the bottle of denominationalism and to rapidly indigenize and spread their message.
The 104 primary sources include all of Seymour's extant writings in full and without alteration and some of Parham's theological, social, and racial writings, which help explain why the two parted company. To capture the revival's diversity and global influence, this book includes Black, Latino, Swedish, and Irish testimonies, along with those of missionaries and leaders who spread Seymour's vision of Pentecostalism globally.
AUTHOR BIOGRAPHY
Gastón Espinosa is Arthur V. Stoughton Associate Professor and Chair of Religious Studies at Claremont McKenna College. He is the author of Latino Pentecostals in America: Faith and Politics in Action and editor of Religion, Race, and Barack Obama's New Democratic Pluralism and Mexican American Religions: Spirituality, Activism, and Culture, which is also published by Duke University Press.
REVIEWS
“The author convincingly portrays Seymour, an African American with little formal education, at the vital center of Pentecostalism, influencing scores of ministers and missionaries who passed through his mission or read his Apostolic Faith newspaper. . . . Recommended. Upper-division undergraduates through researchers/faculty.”
-- W. B. Bedford Choice
“Readers deeply steeped in the historiographical fights over the relative influence of Seymour versus other figures will find here about as close to a definitive account as one is going to get. But even those who just want to learn about Pentecostalism’s early days generally, and perhaps don’t have a dog in the historiographical and in-church fight, will benefit greatly from the author’s strongly argued, impeccably researched, and cogently written account. This is church history at its best.”
-- Paul Harvey Canadian Journal of History
"Espinosa’s detailed and careful analysis of Seymour’s role in the internal and external dynamics of the early Pentecostal movement explains much about its crucial decisions, and the contemporary strengths and weaknesses of this branch of Christianity."
-- Hans Krabbendam History
“Espinosa provides an appropriate challenge to evaluate the radical countercultural, socially transgressive nature of Azusa and the opportunity that such transgressive space gave to an emerging Pentecostalism.”
-- Zachary Michael Tackett Pneuma
TABLE OF CONTENTS
Foreword xiii
Preface xix
Acknowledgments xxi
Timeline xxiii
Introduction. Definitions and 100 Years of Historiography on Seymour 1
Part I. Biography
1. American Pentecostal Origins: Parham and Seymour 41
3. Moses and Mecca: Seymour, Azusa, and Global Origins 69
4. God Makes No Difference in Color: Azusa's Transgressive Social Space 96
5. Wrecking the Spirit of Azusa: Grumbling and the Road to Decline 109
6. Race War in the Churches: Promoting Peace by Taking the Initiative 126
7. We Don't Believe in Relics: Seymour in Ignominy 143
Conclusion. Holy Restlessness and Cracking Bottles 149
Part II. Documentary History of William J. Seymour, The Azusa Street Revival, and Global Pentecostal Origins
A. Seymour's Spiritual Writings from the Apostolic Faith, 1906-08 161
B. Seymour's Doctrines and Discipline Minister's Manual (1915) 216
C. Azusa Street Revival Accounts in the Apostolic Faith, 1906-08 301
D. Historical Overviews and Testimonies of Seymour and the Azusa Revival 309
E. Critics of Seymour and the Revival 372
F. Writings of Charles Fox Parham 380
Notes 389
Bibliography 411
Index 429
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William J. Seymour and the Origins of Global Pentecostalism: A Biography and Documentary History
by Gastón Espinosa
Duke University Press, 2014 eISBN: 978-0-8223-7687-3 Cloth: 978-0-8223-5628-8 Paper: 978-0-8223-5635-6
In 1906, William J. Seymour (1870–1922) preached Pentecostal revival at the Azusa Street mission in Los Angeles. From these and other humble origins the movement has blossomed to 631 million people around the world. Gastón Espinosa provides new insight into the life and ministry of Seymour, the Azusa Street revival, and Seymour's influence on global Pentecostal origins. After defining key terms and concepts, he surveys the changing interpretations of Seymour over the past 100 years, critically engages them in a biography, and then provides an unparalleled collection of primary sources, all in a single volume. He pays particular attention to race relations, Seymour's paradigmatic global influence from 1906 to 1912, and the break between Seymour and Charles Parham, another founder of Pentecostalism. Espinosa's fragmentation thesis argues that the Pentecostal propensity to invoke direct unmediated experiences with the Holy Spirit empowers ordinary people to break the bottle of denominationalism and to rapidly indigenize and spread their message.
The 104 primary sources include all of Seymour's extant writings in full and without alteration and some of Parham's theological, social, and racial writings, which help explain why the two parted company. To capture the revival's diversity and global influence, this book includes Black, Latino, Swedish, and Irish testimonies, along with those of missionaries and leaders who spread Seymour's vision of Pentecostalism globally.
AUTHOR BIOGRAPHY
Gastón Espinosa is Arthur V. Stoughton Associate Professor and Chair of Religious Studies at Claremont McKenna College. He is the author of Latino Pentecostals in America: Faith and Politics in Action and editor of Religion, Race, and Barack Obama's New Democratic Pluralism and Mexican American Religions: Spirituality, Activism, and Culture, which is also published by Duke University Press.
REVIEWS
“The author convincingly portrays Seymour, an African American with little formal education, at the vital center of Pentecostalism, influencing scores of ministers and missionaries who passed through his mission or read his Apostolic Faith newspaper. . . . Recommended. Upper-division undergraduates through researchers/faculty.”
-- W. B. Bedford Choice
“Readers deeply steeped in the historiographical fights over the relative influence of Seymour versus other figures will find here about as close to a definitive account as one is going to get. But even those who just want to learn about Pentecostalism’s early days generally, and perhaps don’t have a dog in the historiographical and in-church fight, will benefit greatly from the author’s strongly argued, impeccably researched, and cogently written account. This is church history at its best.”
-- Paul Harvey Canadian Journal of History
"Espinosa’s detailed and careful analysis of Seymour’s role in the internal and external dynamics of the early Pentecostal movement explains much about its crucial decisions, and the contemporary strengths and weaknesses of this branch of Christianity."
-- Hans Krabbendam History
“Espinosa provides an appropriate challenge to evaluate the radical countercultural, socially transgressive nature of Azusa and the opportunity that such transgressive space gave to an emerging Pentecostalism.”
-- Zachary Michael Tackett Pneuma
TABLE OF CONTENTS
Foreword xiii
Preface xix
Acknowledgments xxi
Timeline xxiii
Introduction. Definitions and 100 Years of Historiography on Seymour 1
Part I. Biography
1. American Pentecostal Origins: Parham and Seymour 41
3. Moses and Mecca: Seymour, Azusa, and Global Origins 69
4. God Makes No Difference in Color: Azusa's Transgressive Social Space 96
5. Wrecking the Spirit of Azusa: Grumbling and the Road to Decline 109
6. Race War in the Churches: Promoting Peace by Taking the Initiative 126
7. We Don't Believe in Relics: Seymour in Ignominy 143
Conclusion. Holy Restlessness and Cracking Bottles 149
Part II. Documentary History of William J. Seymour, The Azusa Street Revival, and Global Pentecostal Origins
A. Seymour's Spiritual Writings from the Apostolic Faith, 1906-08 161
B. Seymour's Doctrines and Discipline Minister's Manual (1915) 216
C. Azusa Street Revival Accounts in the Apostolic Faith, 1906-08 301
D. Historical Overviews and Testimonies of Seymour and the Azusa Revival 309
E. Critics of Seymour and the Revival 372
F. Writings of Charles Fox Parham 380
Notes 389
Bibliography 411
Index 429
REQUEST ACCESSIBLE FILE
If you are a student who cannot use this book in printed form, BiblioVault may be able to supply you
with an electronic file for alternative access.
Please have the accessibility coordinator at your school fill out this form.
It can take 2-3 weeks for requests to be filled.
ABOUT THIS BOOK | AUTHOR BIOGRAPHY | REVIEWS | TOC | REQUEST ACCESSIBLE FILE