To Die in this Way: Nicaraguan Indians and the Myth of Mestizaje, 1880-1965
by Jeffrey L. Gould
Duke University Press, 1998 Paper: 978-0-8223-2098-2 | Cloth: 978-0-8223-2084-5 | eISBN: 978-0-8223-9884-4 Library of Congress Classification F1525.3.C84G68 1998 Dewey Decimal Classification 305.89707285
ABOUT THIS BOOK | AUTHOR BIOGRAPHY | REVIEWS | TOC | REQUEST ACCESSIBLE FILE
ABOUT THIS BOOK
Challenging the widely held belief that Nicaragua has been ethnically homogeneous since the nineteenth century, To Die in This Way reveals the continued existence and importance of an officially “forgotten” indigenous culture. Jeffrey L. Gould argues that mestizaje—a cultural homogeneity that has been hailed as a cornerstone of Nicaraguan national identity—involved a decades-long process of myth building.
Through interviews with indigenous peoples and records of the elite discourse that suppressed the expression of cultural differences and rationalized the destruction of Indian communities, Gould tells a story of cultural loss. Land expropriation and coerced labor led to cultural alienation that shamed the indigenous population into shedding their language, religion, and dress. Beginning with the 1870s, Gould historicizes the forces that prompted a collective movement away from a strong identification with indigenous cultural heritage to an “acceptance” of a national mixed-race identity.
By recovering a significant part of Nicaraguan history that has been excised from the national memory, To Die in This Way critiques the enterprise of third world nation-building and thus marks an important step in the study of Latin American culture and history that will also interest anthropologists and students of social and cultural historians.
AUTHOR BIOGRAPHY
Jeffrey L. Gould is Professor of History and Director of the Center for Latin American Studies at Indiana University. He is the author of To Lead as Equals: Rural Protest and Political Consciousness in Chinandega, Nicaragua, 1912–1979.
REVIEWS
“[A] remarkable example of where ethnographic history is moving. . . . [A] cogent, lively, and highly accessible interpretation of identity as contingent and historically situated. Gould also provides a nuanced history of memory, demonstrating how rich and insightful ethnographic studies of memory would be if researchers were to situate them in long-range temporal processes while paying close attention to chronology.” - Joanne Rappaport, American Ethnologist
“To Die in This Way is a brilliant work of integrative scholarship. . . . [P]owerful political, economic, and cultural analysis. . . .” - Greg Grandin, Hispanic American Historical Review
“For anthropologists there are at least two important aspects of this book written by an historian of Central America. First, and most obvious, it is clearly interdisciplinary. Even more important, Gould has used our beloved ‘fieldwork,’ our distinctive method of obtaining data.” - Thomas Maloney, American Anthropologist
“The questions Gould’s admirable work raises should spur in-depth scholarship in Nicaragua and elsewhere. The book has appeal, too, for a broad audience. . . . Gould illustrates how discourses of homogeneity and equal rights can be used as weapons, and thus touches on issues of assimilation such as bilingual education, religious freedom and nationalism, and on the thorny issues concerning reparations for intergroup oppression, such as affirmative action and rectification of borders.” - Times Literary Supplement
“To Die in This Way is an extraordinary achievement. The research required to sustain such an innovative and original argument is truly impressive, ranging from searches through political and legal archives to ethnography and oral history. In short, this is a pathbreaking major work in Latin American history."—John Coatsworth, Harvard University
“Delving into Nicaragua’s myth of mestizaje, Gould provides a powerful analysis of the political and cultural mechanisms that eradicated indigenous identity throughout Latin America. His careful analysis of indigenous cultural loss, unlike that of others, does not require an essentialist reading of indigenous culture.”—Carol Smith, University of California at Davis
“Twenty years from now To Die in This Way will still be read as a classic work heralding (one can only hope) a wave of studies deconstructing ethnic identity and nationalism throughout modern Central America.”—Lowell Gudmundson, Mount Holyoke College
“To Die in This Way is a brilliant work of integrative scholarship. . . . [P]owerful political, economic, and cultural analysis. . . .”
-- Greg Grandin Hispanic American Historical Review
“[A] remarkable example of where ethnographic history is moving. . . . [A] cogent, lively, and highly accessible interpretation of identity as contingent and historically situated. Gould also provides a nuanced history of memory, demonstrating how rich and insightful ethnographic studies of memory would be if researchers were to situate them in long-range temporal processes while paying close attention to chronology.”
-- Joanne Rappaport American Ethnologist
“For anthropologists there are at least two important aspects of this book written by an historian of Central America. First, and most obvious, it is clearly interdisciplinary. Even more important, Gould has used our beloved ‘fieldwork,’ our distinctive method of obtaining data.”
-- Thomas Maloney American Anthropologist
“The questions Gould’s admirable work raises should spur in-depth scholarship in Nicaragua and elsewhere. The book has appeal, too, for a broad audience. . . . Gould illustrates how discourses of homogeneity and equal rights can be used as weapons, and thus touches on issues of assimilation such as bilingual education, religious freedom and nationalism, and on the thorny issues concerning reparations for intergroup oppression, such as affirmative action and rectification of borders.”
-- TLS
TABLE OF CONTENTS
Contents
About the Series
Acknowledgments
Chronology
Introduction
1. "Vana Ilusion!": The Highlands Indians and the Myth of Nicaragua Mestiza, 1880-1925
2 "Not Even a Handful of Dirt": The Dawn of Citizenship and the Suppression of Community in Boaco, 1890-1930
3. "The Rebel Race": The Struggles of the Indigenous Community of Sutiaba, 1900-1960
4. Gender, Politics, and the Triumph of Mestizaje, 1920-1940
5. "En Pleno Siglo XX": Indigenous Resistance, Indigenismo, and Citizenship, 1930-1940
6. Crimes in the Countryside: Burning Bushes, Stolen Saints, and Murder, 1940-1954
7. Memories of Mestizaje, Memories of Accumulation: The Indigenous Dimension in the Peasant Movements, 1954-1965
Epilogue
Conclusion
Selected Bibliography
Index
REQUEST ACCESSIBLE FILE
If you are a student who cannot use this book in printed form, BiblioVault may be able to supply you
with an electronic file for alternative access.
Please have the accessibility coordinator at your school fill out this form.
To Die in this Way: Nicaraguan Indians and the Myth of Mestizaje, 1880-1965
by Jeffrey L. Gould
Duke University Press, 1998 Paper: 978-0-8223-2098-2 Cloth: 978-0-8223-2084-5 eISBN: 978-0-8223-9884-4
Challenging the widely held belief that Nicaragua has been ethnically homogeneous since the nineteenth century, To Die in This Way reveals the continued existence and importance of an officially “forgotten” indigenous culture. Jeffrey L. Gould argues that mestizaje—a cultural homogeneity that has been hailed as a cornerstone of Nicaraguan national identity—involved a decades-long process of myth building.
Through interviews with indigenous peoples and records of the elite discourse that suppressed the expression of cultural differences and rationalized the destruction of Indian communities, Gould tells a story of cultural loss. Land expropriation and coerced labor led to cultural alienation that shamed the indigenous population into shedding their language, religion, and dress. Beginning with the 1870s, Gould historicizes the forces that prompted a collective movement away from a strong identification with indigenous cultural heritage to an “acceptance” of a national mixed-race identity.
By recovering a significant part of Nicaraguan history that has been excised from the national memory, To Die in This Way critiques the enterprise of third world nation-building and thus marks an important step in the study of Latin American culture and history that will also interest anthropologists and students of social and cultural historians.
AUTHOR BIOGRAPHY
Jeffrey L. Gould is Professor of History and Director of the Center for Latin American Studies at Indiana University. He is the author of To Lead as Equals: Rural Protest and Political Consciousness in Chinandega, Nicaragua, 1912–1979.
REVIEWS
“[A] remarkable example of where ethnographic history is moving. . . . [A] cogent, lively, and highly accessible interpretation of identity as contingent and historically situated. Gould also provides a nuanced history of memory, demonstrating how rich and insightful ethnographic studies of memory would be if researchers were to situate them in long-range temporal processes while paying close attention to chronology.” - Joanne Rappaport, American Ethnologist
“To Die in This Way is a brilliant work of integrative scholarship. . . . [P]owerful political, economic, and cultural analysis. . . .” - Greg Grandin, Hispanic American Historical Review
“For anthropologists there are at least two important aspects of this book written by an historian of Central America. First, and most obvious, it is clearly interdisciplinary. Even more important, Gould has used our beloved ‘fieldwork,’ our distinctive method of obtaining data.” - Thomas Maloney, American Anthropologist
“The questions Gould’s admirable work raises should spur in-depth scholarship in Nicaragua and elsewhere. The book has appeal, too, for a broad audience. . . . Gould illustrates how discourses of homogeneity and equal rights can be used as weapons, and thus touches on issues of assimilation such as bilingual education, religious freedom and nationalism, and on the thorny issues concerning reparations for intergroup oppression, such as affirmative action and rectification of borders.” - Times Literary Supplement
“To Die in This Way is an extraordinary achievement. The research required to sustain such an innovative and original argument is truly impressive, ranging from searches through political and legal archives to ethnography and oral history. In short, this is a pathbreaking major work in Latin American history."—John Coatsworth, Harvard University
“Delving into Nicaragua’s myth of mestizaje, Gould provides a powerful analysis of the political and cultural mechanisms that eradicated indigenous identity throughout Latin America. His careful analysis of indigenous cultural loss, unlike that of others, does not require an essentialist reading of indigenous culture.”—Carol Smith, University of California at Davis
“Twenty years from now To Die in This Way will still be read as a classic work heralding (one can only hope) a wave of studies deconstructing ethnic identity and nationalism throughout modern Central America.”—Lowell Gudmundson, Mount Holyoke College
“To Die in This Way is a brilliant work of integrative scholarship. . . . [P]owerful political, economic, and cultural analysis. . . .”
-- Greg Grandin Hispanic American Historical Review
“[A] remarkable example of where ethnographic history is moving. . . . [A] cogent, lively, and highly accessible interpretation of identity as contingent and historically situated. Gould also provides a nuanced history of memory, demonstrating how rich and insightful ethnographic studies of memory would be if researchers were to situate them in long-range temporal processes while paying close attention to chronology.”
-- Joanne Rappaport American Ethnologist
“For anthropologists there are at least two important aspects of this book written by an historian of Central America. First, and most obvious, it is clearly interdisciplinary. Even more important, Gould has used our beloved ‘fieldwork,’ our distinctive method of obtaining data.”
-- Thomas Maloney American Anthropologist
“The questions Gould’s admirable work raises should spur in-depth scholarship in Nicaragua and elsewhere. The book has appeal, too, for a broad audience. . . . Gould illustrates how discourses of homogeneity and equal rights can be used as weapons, and thus touches on issues of assimilation such as bilingual education, religious freedom and nationalism, and on the thorny issues concerning reparations for intergroup oppression, such as affirmative action and rectification of borders.”
-- TLS
TABLE OF CONTENTS
Contents
About the Series
Acknowledgments
Chronology
Introduction
1. "Vana Ilusion!": The Highlands Indians and the Myth of Nicaragua Mestiza, 1880-1925
2 "Not Even a Handful of Dirt": The Dawn of Citizenship and the Suppression of Community in Boaco, 1890-1930
3. "The Rebel Race": The Struggles of the Indigenous Community of Sutiaba, 1900-1960
4. Gender, Politics, and the Triumph of Mestizaje, 1920-1940
5. "En Pleno Siglo XX": Indigenous Resistance, Indigenismo, and Citizenship, 1930-1940
6. Crimes in the Countryside: Burning Bushes, Stolen Saints, and Murder, 1940-1954
7. Memories of Mestizaje, Memories of Accumulation: The Indigenous Dimension in the Peasant Movements, 1954-1965
Epilogue
Conclusion
Selected Bibliography
Index
REQUEST ACCESSIBLE FILE
If you are a student who cannot use this book in printed form, BiblioVault may be able to supply you
with an electronic file for alternative access.
Please have the accessibility coordinator at your school fill out this form.
It can take 2-3 weeks for requests to be filled.
ABOUT THIS BOOK | AUTHOR BIOGRAPHY | REVIEWS | TOC | REQUEST ACCESSIBLE FILE