Stains on My Name, War in My Veins: Guyana and the Politics of Cultural Struggle
by Brackette F. Williams
Duke University Press, 1991 Cloth: 978-0-8223-1114-0 | eISBN: 978-0-8223-8166-2 | Paper: 978-0-8223-1119-5 Library of Congress Classification F2384.W55 1991 Dewey Decimal Classification 988.1
ABOUT THIS BOOK | REVIEWS | TOC | REQUEST ACCESSIBLE FILE
ABOUT THIS BOOK
Burdened with a heritage of both Spanish and British colonization and imperialism, Guyana is today caught between its colonial past, its efforts to achieve the consciousness of nationhood, and the need of its diverse subgroups to maintain their own identity. Stains on My Name, War in My Veins chronicles the complex struggles of the citizens of Guyana to form a unified national culture against the pulls of ethnic, religious, and class identities. Drawing on oral histories and a close study of daily life in rural Guyana, Brackette E. Williams examines how and why individuals and groups in their quest for recognition as a “nation” reproduce ethnic chauvinism, racial stereotyping, and religious bigotry. By placing her ethnographic study in a broader historical context, the author develops a theoretical understanding of the relations among various dimensions of personal identity in the process of nation building.
REVIEWS
“This is the best work of Caribbean ethnography to appear in a very long time: it addresses the most important issues of current anthropology with a deep understanding of the way in which nationalism, state formation, racial and ‘ethnic’ conflict operate at the level of everyday practice. . . . A welcome addition to anthropological literature generally and to Caribbean Studies in particular.”—Raymond T. Smith, University of Chicago
TABLE OF CONTENTS
Contents
List of Tables and Figures
Preface
I
Country and Community
1.
On the Politics of Cultural Struggle
In the Pot of Physical Proximity
The Heat of Social and Cultural Interchanges
Hegemony and the Homogenizing Process
The Politics of Cultural Struggle in the Conception of a Guyanese People
2.
Cockalorum: Spatial Boundaries, Economic Limits, and Cultural Constraints
Making a Living: Economic Options as First-Order Limitations
Making Life: Ethnic Stereotypes as Second-Order Limitations
Making a Living to Make Life: Ethnicity, Freedom, and Independence
3.
Status Stratification and Status Signaling
Status and Social Geography
Status Categories: From Truly Big to Small Small
Strategic Interpretations of Status-Signaling Criteria
4.
The Art of Becoming “Somebody”
Living Well: Egalitarianism, Hierarchy, and Competition
Eh-eh, ‘e T'ink ’e Wan Big Wan, Nuh?
Face: Since Beg Pa'don Come a Fashun Small Boy Mash (step on) Big Maan Foot
Name: The Dirt That Falls on the Heads of the Parents Rests on the Shoulders of the Children
II
Ideology, Ethnicity, and Anglo-European Hegemony
5.
Ideology and the Formation of Anglo-European Hegemony
Heterogeneity, Economic Structure, and Stereotypes
Economic Structure and Ethnic Diversity: Anglo-European Rationalizations of Linkages between Ethnic Identity, Contribution, and Place
Hegemonic Process in Stereotyping
6.
Anglo-European Hegemony and the Culture of Domination
Subordinate Appropriation of Stereotyping: “Givers” and “Takers”
Egalitarian and Hierarchical Images of the Sociocultural and Political Order
7.
The “Ethnic Production” of Class Stratification
“Getting a Shock”: Ethnicity and Status Disjunctions
Social Mobility and the Manipulation of Cultural Content and “Ownership”
Race, Class, and the Standards of Civilized Conduct
III
Ethnicity, Class, and Cultural Production
8.
Religion, Class, Culture, and the Ghost of Hegemony
Religious Diversity, Christianity, and the Symbols of Class Status
Intraethnic Status and Religious Diversity
Religion, Status, and the Ghost of Hegemonic Dominance
The Ghost is an Ever-Present Presence
9.
“Bamboo” Weddings and the Ghost of Hegemonic Dominance
Case I: Christianity Hinduism, and Communal Morality in Presentations of Class Status
Case II: Hinduism and Islam in Ethnic Group Rank Presentations
Case III: Sanatan Dharma and Arya Samaj in Ethnic Group Rank Presentations
Ritualizing the Politics of Cultural Struggle in the Invention of Orthodoxy
10.
Locating and Exorcizing the Ghost
Traditionalism, the Ghost of Hegemonic Dominance, and the Order of Nations
Cultural Innovation, Homogenization, and Hegemonic Dominance
Anthropology, Identity Formation, and the Politics of Cultural Struggle
Notes
Bibliography
Index
REQUEST ACCESSIBLE FILE
If you are a student who cannot use this book in printed form, BiblioVault may be able to supply you
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Please have the accessibility coordinator at your school fill out this form.
Stains on My Name, War in My Veins: Guyana and the Politics of Cultural Struggle
by Brackette F. Williams
Duke University Press, 1991 Cloth: 978-0-8223-1114-0 eISBN: 978-0-8223-8166-2 Paper: 978-0-8223-1119-5
Burdened with a heritage of both Spanish and British colonization and imperialism, Guyana is today caught between its colonial past, its efforts to achieve the consciousness of nationhood, and the need of its diverse subgroups to maintain their own identity. Stains on My Name, War in My Veins chronicles the complex struggles of the citizens of Guyana to form a unified national culture against the pulls of ethnic, religious, and class identities. Drawing on oral histories and a close study of daily life in rural Guyana, Brackette E. Williams examines how and why individuals and groups in their quest for recognition as a “nation” reproduce ethnic chauvinism, racial stereotyping, and religious bigotry. By placing her ethnographic study in a broader historical context, the author develops a theoretical understanding of the relations among various dimensions of personal identity in the process of nation building.
REVIEWS
“This is the best work of Caribbean ethnography to appear in a very long time: it addresses the most important issues of current anthropology with a deep understanding of the way in which nationalism, state formation, racial and ‘ethnic’ conflict operate at the level of everyday practice. . . . A welcome addition to anthropological literature generally and to Caribbean Studies in particular.”—Raymond T. Smith, University of Chicago
TABLE OF CONTENTS
Contents
List of Tables and Figures
Preface
I
Country and Community
1.
On the Politics of Cultural Struggle
In the Pot of Physical Proximity
The Heat of Social and Cultural Interchanges
Hegemony and the Homogenizing Process
The Politics of Cultural Struggle in the Conception of a Guyanese People
2.
Cockalorum: Spatial Boundaries, Economic Limits, and Cultural Constraints
Making a Living: Economic Options as First-Order Limitations
Making Life: Ethnic Stereotypes as Second-Order Limitations
Making a Living to Make Life: Ethnicity, Freedom, and Independence
3.
Status Stratification and Status Signaling
Status and Social Geography
Status Categories: From Truly Big to Small Small
Strategic Interpretations of Status-Signaling Criteria
4.
The Art of Becoming “Somebody”
Living Well: Egalitarianism, Hierarchy, and Competition
Eh-eh, ‘e T'ink ’e Wan Big Wan, Nuh?
Face: Since Beg Pa'don Come a Fashun Small Boy Mash (step on) Big Maan Foot
Name: The Dirt That Falls on the Heads of the Parents Rests on the Shoulders of the Children
II
Ideology, Ethnicity, and Anglo-European Hegemony
5.
Ideology and the Formation of Anglo-European Hegemony
Heterogeneity, Economic Structure, and Stereotypes
Economic Structure and Ethnic Diversity: Anglo-European Rationalizations of Linkages between Ethnic Identity, Contribution, and Place
Hegemonic Process in Stereotyping
6.
Anglo-European Hegemony and the Culture of Domination
Subordinate Appropriation of Stereotyping: “Givers” and “Takers”
Egalitarian and Hierarchical Images of the Sociocultural and Political Order
7.
The “Ethnic Production” of Class Stratification
“Getting a Shock”: Ethnicity and Status Disjunctions
Social Mobility and the Manipulation of Cultural Content and “Ownership”
Race, Class, and the Standards of Civilized Conduct
III
Ethnicity, Class, and Cultural Production
8.
Religion, Class, Culture, and the Ghost of Hegemony
Religious Diversity, Christianity, and the Symbols of Class Status
Intraethnic Status and Religious Diversity
Religion, Status, and the Ghost of Hegemonic Dominance
The Ghost is an Ever-Present Presence
9.
“Bamboo” Weddings and the Ghost of Hegemonic Dominance
Case I: Christianity Hinduism, and Communal Morality in Presentations of Class Status
Case II: Hinduism and Islam in Ethnic Group Rank Presentations
Case III: Sanatan Dharma and Arya Samaj in Ethnic Group Rank Presentations
Ritualizing the Politics of Cultural Struggle in the Invention of Orthodoxy
10.
Locating and Exorcizing the Ghost
Traditionalism, the Ghost of Hegemonic Dominance, and the Order of Nations
Cultural Innovation, Homogenization, and Hegemonic Dominance
Anthropology, Identity Formation, and the Politics of Cultural Struggle
Notes
Bibliography
Index
REQUEST ACCESSIBLE FILE
If you are a student who cannot use this book in printed form, BiblioVault may be able to supply you
with an electronic file for alternative access.
Please have the accessibility coordinator at your school fill out this form.
It can take 2-3 weeks for requests to be filled.
ABOUT THIS BOOK | REVIEWS | TOC | REQUEST ACCESSIBLE FILE