Our Sacred Maíz Is Our Mother: Indigeneity and Belonging in the Americas
by Roberto Cintli Rodríguez
University of Arizona Press, 2014 Paper: 978-0-8165-3061-8 | eISBN: 978-0-8165-9864-9 Library of Congress Classification E98.F7R64 2014 Dewey Decimal Classification 306.4
ABOUT THIS BOOK | AUTHOR BIOGRAPHY | REVIEWS | TOC
ABOUT THIS BOOK
“If you want to know who you are and where you come from, follow the maíz.” That was the advice given to author Roberto Cintli Rodriguez when he was investigating the origins and migrations of Mexican peoples in the Four Corners region of the United States.
Follow it he did, and his book Our Sacred Maíz Is Our Mother changes the way we look at Mexican Americans. Not so much peoples created as a result of war or invasion, they are people of the corn, connected through a seven-thousand-year old maíz culture to other Indigenous inhabitants of the continent. Using corn as the framework for discussing broader issues of knowledge production and history of belonging, the author looks at how corn was included in codices and Mayan texts, how it was discussed by elders, and how it is represented in theater and stories as a way of illustrating that Mexicans and Mexican Americans share a common culture.
Rodriguez brings together scholarly and traditional (elder) knowledge about the long history of maíz/corn cultivation and culture, its roots in Mesoamerica, and its living relationship to Indigenous peoples throughout the continent, including Mexicans and Central Americans now living in the United States. The author argues that, given the restrictive immigration policies and popular resentment toward migrants, a continued connection to maíz culture challenges the social exclusion and discrimination that frames migrants as outsiders and gives them a sense of belonging not encapsulated in the idea of citizenship. The “hidden transcripts” of corn in everyday culture—art, song, stories, dance, and cuisine (maíz-based foods like the tortilla)—have nurtured, even across centuries of colonialism, the living maíz culture of ancient knowledge.
AUTHOR BIOGRAPHY
Roberto Cintli Rodriguez is an assistant professor in the Department of Mexican American Studies at the University of Arizona. In 2013, he received the Ella Baker/Septima Clark Human Rights Award from the American Educational Research Association for his work supporting the Mexican American Studies Program in the Tucson Unified School District.
REVIEWS
“Rodriguez provides a highly unique and multifaceted account of the ways in which de-Indigenized communities have managed to preserve and pass on knowledge of their traditions across centuries.”—Roberto D. Hernández, San Diego State University
— -
“Sacred maíz narratives offer the opportunity to recover history and, in the process, to recover one’s Indigeneity.”—Lara Medina, author of Las Hermanas: Chicana/Latina Religious-Political Activism in the U.S. Catholic Church
— -
"It's an awesome treatise on the importance of corn in the Americas, combining history with ethnography, cultural studies and a bunch of desmadre."—Gustavo Arellano
— -
“This powerhouse and beautifully written book is a must-read for those who are outraged by how the state of Arizona outlawed the teaching of ethnic studies in the Tucson Unified School District and practiced an auto-da-fé on creative and scholarly works by and about Chican@s and Native American peoples and nations in the borderlands.”—NAIS
“Our Sacred Maíz is Our Mother captures a corpus of important materials and ideas written by past Maestros in Mexico and the U.S. as Rodriguez reframes the discourse academically and in an intelligent manner; most importantly, he gives the ancient tradition a legitimate place in the discourse of academia.”—Indigenous Cultures Institute
— -
TABLE OF CONTENTS
List of Illustrations
Acknowledgments
A Note on Translation
Cente Tlakatl Ke Cente Cintli
Paula Domingo Olivares
Prologue
Introduction: Okichike ka Centeotzintli
Maíz Sagrado
Francisco Pos and Irma Tzirin Socop
CHAPTER 1 Spiritual Colonization: A Totalizing Reframing Project
Zazanil Xilotl Huehue Tlahtolli
Tata Cuaxtle Félix Evodio
CHAPTER 2 Maíz Narratives and Counternarratives: When “Our Story” Begins
¡Qué Buenas las Gorditas Rellenas!
Maestra Angelbertha Cobb
CHAPTER 3 The Aztlanahuac Maps
Saramamalla (Ñukanchik Mamashina)
Luz María de la Torre
CHAPTER 4 Maíz as Civilizational Impulse and the Tortilla as Symbol of Cultural Resistance
The Elements to Create
María Molina Vai Sevoi
CHAPTER 5 Primary Process and Principio: A Return to the Root
En el Umbral de la Agonía del Maíz Azul
Verónica Castillo Hernández
CHAPTER 6 Axis Mundi: From Aztlan to Maíz
Epilogue: Resistance/Creation Culture and Seven Maíz-Based Values
Ohoyo Osh Chisba
Alicia Seyler, Choctaw
The Children of La Llorona
Appendix 1. Nahua-Maya Expressions
Appendix 2. Abbreviated Bibliocartography
Appendix 3. The Aztlanahuac Interviews
Notes
References
Index
Our Sacred Maíz Is Our Mother: Indigeneity and Belonging in the Americas
by Roberto Cintli Rodríguez
University of Arizona Press, 2014 Paper: 978-0-8165-3061-8 eISBN: 978-0-8165-9864-9
“If you want to know who you are and where you come from, follow the maíz.” That was the advice given to author Roberto Cintli Rodriguez when he was investigating the origins and migrations of Mexican peoples in the Four Corners region of the United States.
Follow it he did, and his book Our Sacred Maíz Is Our Mother changes the way we look at Mexican Americans. Not so much peoples created as a result of war or invasion, they are people of the corn, connected through a seven-thousand-year old maíz culture to other Indigenous inhabitants of the continent. Using corn as the framework for discussing broader issues of knowledge production and history of belonging, the author looks at how corn was included in codices and Mayan texts, how it was discussed by elders, and how it is represented in theater and stories as a way of illustrating that Mexicans and Mexican Americans share a common culture.
Rodriguez brings together scholarly and traditional (elder) knowledge about the long history of maíz/corn cultivation and culture, its roots in Mesoamerica, and its living relationship to Indigenous peoples throughout the continent, including Mexicans and Central Americans now living in the United States. The author argues that, given the restrictive immigration policies and popular resentment toward migrants, a continued connection to maíz culture challenges the social exclusion and discrimination that frames migrants as outsiders and gives them a sense of belonging not encapsulated in the idea of citizenship. The “hidden transcripts” of corn in everyday culture—art, song, stories, dance, and cuisine (maíz-based foods like the tortilla)—have nurtured, even across centuries of colonialism, the living maíz culture of ancient knowledge.
AUTHOR BIOGRAPHY
Roberto Cintli Rodriguez is an assistant professor in the Department of Mexican American Studies at the University of Arizona. In 2013, he received the Ella Baker/Septima Clark Human Rights Award from the American Educational Research Association for his work supporting the Mexican American Studies Program in the Tucson Unified School District.
REVIEWS
“Rodriguez provides a highly unique and multifaceted account of the ways in which de-Indigenized communities have managed to preserve and pass on knowledge of their traditions across centuries.”—Roberto D. Hernández, San Diego State University
— -
“Sacred maíz narratives offer the opportunity to recover history and, in the process, to recover one’s Indigeneity.”—Lara Medina, author of Las Hermanas: Chicana/Latina Religious-Political Activism in the U.S. Catholic Church
— -
"It's an awesome treatise on the importance of corn in the Americas, combining history with ethnography, cultural studies and a bunch of desmadre."—Gustavo Arellano
— -
“This powerhouse and beautifully written book is a must-read for those who are outraged by how the state of Arizona outlawed the teaching of ethnic studies in the Tucson Unified School District and practiced an auto-da-fé on creative and scholarly works by and about Chican@s and Native American peoples and nations in the borderlands.”—NAIS
“Our Sacred Maíz is Our Mother captures a corpus of important materials and ideas written by past Maestros in Mexico and the U.S. as Rodriguez reframes the discourse academically and in an intelligent manner; most importantly, he gives the ancient tradition a legitimate place in the discourse of academia.”—Indigenous Cultures Institute
— -
TABLE OF CONTENTS
List of Illustrations
Acknowledgments
A Note on Translation
Cente Tlakatl Ke Cente Cintli
Paula Domingo Olivares
Prologue
Introduction: Okichike ka Centeotzintli
Maíz Sagrado
Francisco Pos and Irma Tzirin Socop
CHAPTER 1 Spiritual Colonization: A Totalizing Reframing Project
Zazanil Xilotl Huehue Tlahtolli
Tata Cuaxtle Félix Evodio
CHAPTER 2 Maíz Narratives and Counternarratives: When “Our Story” Begins
¡Qué Buenas las Gorditas Rellenas!
Maestra Angelbertha Cobb
CHAPTER 3 The Aztlanahuac Maps
Saramamalla (Ñukanchik Mamashina)
Luz María de la Torre
CHAPTER 4 Maíz as Civilizational Impulse and the Tortilla as Symbol of Cultural Resistance
The Elements to Create
María Molina Vai Sevoi
CHAPTER 5 Primary Process and Principio: A Return to the Root
En el Umbral de la Agonía del Maíz Azul
Verónica Castillo Hernández
CHAPTER 6 Axis Mundi: From Aztlan to Maíz
Epilogue: Resistance/Creation Culture and Seven Maíz-Based Values
Ohoyo Osh Chisba
Alicia Seyler, Choctaw
The Children of La Llorona
Appendix 1. Nahua-Maya Expressions
Appendix 2. Abbreviated Bibliocartography
Appendix 3. The Aztlanahuac Interviews
Notes
References
Index
ABOUT THIS BOOK | AUTHOR BIOGRAPHY | REVIEWS | TOC