Localities at the Center: Native Place, Space, and Power in Late Imperial Beijing
by Richard Belsky
Harvard University Press, 2005 Cloth: 978-0-674-01956-0 Library of Congress Classification HT147.C6B45 2005 Dewey Decimal Classification 307.760951156
ABOUT THIS BOOK | REVIEWS | TOC
ABOUT THIS BOOK
A visitor to Beijing in 1900, Chinese or foreign, would have been struck by the great number of native-place lodges serving the needs of scholars and officials from the provinces. What were these native-place lodges? How did they develop over time? How did they fit into and shape Beijing's urban ecology? How did they further native-place ties?
In answering these questions, the author considers how native-place ties functioned as channels of communication between China's provinces and the political center; how sojourners to the capital used native-place ties to create solidarity within their communities of fellow provincials and within the class of scholar-officials as a whole; how the state co-opted these ties as a means of maintaining order within the city and controlling the imperial bureaucracy; how native-place ties transformed the urban landscape and social structure of the city; and how these functions were refashioned in the decades of political innovation that closed the Qing period. Native-place lodges are often cited as an example of the particularistic ties that characterized traditional China and worked against the emergence of a modern state based on loyalty to the nation. The author argues that by fostering awareness of membership in an elite group, the native-place lodges generated a sense of belonging to a nation that furthered the reforms undertaken in the early twentieth century.
REVIEWS
The book [is]...a true monograph based on dense research, but framed by a clear and fair discussion of existing scholarship, comparative issues and a conclusion suggesting the significance of the subject. Mr. Belsky's study manages, in the best traditions of the series, to use an engaging case study to illuminate varieties of socially generated forms of management and political action in modern China, as well as to better document the sources of modern China arising from Chinese society.
-- Pamela Crossley Far Eastern Economic Review (FEER)
This is the first detailed study of “native-place lodges”... Belsky’s study will benefit not only scholars of Chinese religion, but all who study diaspora religion and how people construct and use “sacred space.”
-- Russell Kirkland Religious Studies Review
TABLE OF CONTENTS
Contents
Figures and Tables 000
Introduction 1
1 Placing This Work 5
2 Native-Place Lodges Beyond
Beijing 18
3 The Particular
Characteristics of
Beijing
Scholar-Official Native-
Place Lodges41 4 Huiguan in
Space 74
5 Huiguan as Space 98
6 Native-Place Rituals 119
7 The Corporate Character of
Lodge
Property 139
8 State-Lodge Cooperation in
the
Maintenance of Order 167
9 The Articulation of
Regional Interests
in Beijing 193
10 Native Place and the Reform
Movement of the 1890s 217
11 Beijing Huiguan in the
Twentieth Century 236
Conclusion 259
Postscript: Huiguan Sites
Today 263
Appendix
Ming Period Native-Place
Lodges of Beijing 277
Reference Matter
Bibliography 289
Index 311
Localities at the Center: Native Place, Space, and Power in Late Imperial Beijing
by Richard Belsky
Harvard University Press, 2005 Cloth: 978-0-674-01956-0
A visitor to Beijing in 1900, Chinese or foreign, would have been struck by the great number of native-place lodges serving the needs of scholars and officials from the provinces. What were these native-place lodges? How did they develop over time? How did they fit into and shape Beijing's urban ecology? How did they further native-place ties?
In answering these questions, the author considers how native-place ties functioned as channels of communication between China's provinces and the political center; how sojourners to the capital used native-place ties to create solidarity within their communities of fellow provincials and within the class of scholar-officials as a whole; how the state co-opted these ties as a means of maintaining order within the city and controlling the imperial bureaucracy; how native-place ties transformed the urban landscape and social structure of the city; and how these functions were refashioned in the decades of political innovation that closed the Qing period. Native-place lodges are often cited as an example of the particularistic ties that characterized traditional China and worked against the emergence of a modern state based on loyalty to the nation. The author argues that by fostering awareness of membership in an elite group, the native-place lodges generated a sense of belonging to a nation that furthered the reforms undertaken in the early twentieth century.
REVIEWS
The book [is]...a true monograph based on dense research, but framed by a clear and fair discussion of existing scholarship, comparative issues and a conclusion suggesting the significance of the subject. Mr. Belsky's study manages, in the best traditions of the series, to use an engaging case study to illuminate varieties of socially generated forms of management and political action in modern China, as well as to better document the sources of modern China arising from Chinese society.
-- Pamela Crossley Far Eastern Economic Review (FEER)
This is the first detailed study of “native-place lodges”... Belsky’s study will benefit not only scholars of Chinese religion, but all who study diaspora religion and how people construct and use “sacred space.”
-- Russell Kirkland Religious Studies Review
TABLE OF CONTENTS
Contents
Figures and Tables 000
Introduction 1
1 Placing This Work 5
2 Native-Place Lodges Beyond
Beijing 18
3 The Particular
Characteristics of
Beijing
Scholar-Official Native-
Place Lodges41 4 Huiguan in
Space 74
5 Huiguan as Space 98
6 Native-Place Rituals 119
7 The Corporate Character of
Lodge
Property 139
8 State-Lodge Cooperation in
the
Maintenance of Order 167
9 The Articulation of
Regional Interests
in Beijing 193
10 Native Place and the Reform
Movement of the 1890s 217
11 Beijing Huiguan in the
Twentieth Century 236
Conclusion 259
Postscript: Huiguan Sites
Today 263
Appendix
Ming Period Native-Place
Lodges of Beijing 277
Reference Matter
Bibliography 289
Index 311