Fu Shan’s World: The Transformation of Chinese Calligraphy in the Seventeenth Century
by Qianshen Bai
Harvard University Press, 2003 Cloth: 978-0-674-01092-5 Library of Congress Classification NK3634.F8B35 2003 Dewey Decimal Classification 745.619951092
ABOUT THIS BOOK | REVIEWS | TOC
ABOUT THIS BOOK
For 1,300 years, Chinese calligraphy was based on the elegant art of Wang Xizhi (A.D. 303–361). But the seventeenth-century emergence of a style modeled on the rough, broken epigraphs of ancient bronzes and stone artifacts brought a revolution in calligraphic taste. By the eighteenth century, this led to the formation of the stele school of calligraphy, which continues to shape Chinese calligraphy today.
A dominant force in this school was the eminent calligrapher and art theorist Fu Shan (1607–1685). Because his work spans the late Ming–early Qing divide, it is an ideal prism through which to view the transformation in calligraphy.
Rather than seek a single explanation for the change in calligraphic taste, the author demonstrates and analyzes the heterogeneity of the cultural, social, and political processes behind it. Among other subjects, the book covers the late Ming interaction between high and low culture; the role of publishing; the Ming loyalist response to the Qing; and early Qing changes in intellectual discourse. In addition to the usual approach of art historians, it adopts the theoretical perspectives of such fields as material culture, print culture, and social and intellectual history.
REVIEWS
This is an ambitious and wide-ranging book. Qianshen Bai endeavors to construct the historical circumstances under which the scholar-artist Fu Shan (1607–1684) contributed to dramatic changes in the practice of calligraphy during the late seventeenth century… There is much to be learned in the densely argued pages of this book. By analyzing the craft of Fu’s calligraphy, Bai generously shares his own expertise as a calligrapher, which doubtless aided his comprehension of Fu Shan’s famously difficult writing.
-- Anne Burkus-Chasson China Review International
Calligraphy has long been considered the pinnacle of Asian art. Bai examines a particular period in the development of Chinese calligraphy: the transitional period between the Ming and Qing dynasties… [His] book is a delight to read, accessible yet full of colorful detail. Bai brings academic rigor to the subject, yet delivers the information in a way both suspenseful and intriguing. He shows himself to be not only a fine scholar but also a terrific writer.
-- S. Skaggs Choice
TABLE OF CONTENTS
Illustrations
Calligraphy Terms and Chinese Names
Introduction
1 Late Ming Culture and Fu Shan's Early Life
A Period of Heterogeneity 5/ Qi and Aesthetics o/
Dong Qichang and Individualist Calligraphers 2o/
Ancient Canons in Question 34/ Seal Carving and
Calligraphy o5/ A Sense of Crisis 7/ Fu Shan's
Life in the Ming 73
2 Fu Shan's Life and Calligraphy in the Early Years of the
Manchu Conquest
Years of Wandering 83/ Shared Sorrow 87/
Historiography and Dynastic Memory 97/ The Appeal of
Yan Zhenqing ioi/ Fragmentation and Awkwardness I18/
The Lingering Influence of Late Ming Cultural Life 29
3 New Intellectual Tendencies and Fu Shan's Advocacy of
Epigraphical Calligraphy
The Intellectual Community in Shanxi, 1660s-1670s 53/
New Trends in Intellectual Life 58/ Scholarship and
Calligraphy 67/ Steles 172/ Epigraphical
Calligraphy i85/ Breaking the Tang Schema 92/
Responsefrom the South zoi
4 Calligraphy and the Changing Intellectual Landscape
Later Years 209/ The Boxue hongci Examination 212/
Fu Shan's Running-Cursive and Cursive-Script Calligraphy 220/
Fu Shan's Last Works in Cursive Script 245
Epilogue
REFERENCE MATTER
Notes
Works Cited
Character List
Index
Fu Shan’s World: The Transformation of Chinese Calligraphy in the Seventeenth Century
by Qianshen Bai
Harvard University Press, 2003 Cloth: 978-0-674-01092-5
For 1,300 years, Chinese calligraphy was based on the elegant art of Wang Xizhi (A.D. 303–361). But the seventeenth-century emergence of a style modeled on the rough, broken epigraphs of ancient bronzes and stone artifacts brought a revolution in calligraphic taste. By the eighteenth century, this led to the formation of the stele school of calligraphy, which continues to shape Chinese calligraphy today.
A dominant force in this school was the eminent calligrapher and art theorist Fu Shan (1607–1685). Because his work spans the late Ming–early Qing divide, it is an ideal prism through which to view the transformation in calligraphy.
Rather than seek a single explanation for the change in calligraphic taste, the author demonstrates and analyzes the heterogeneity of the cultural, social, and political processes behind it. Among other subjects, the book covers the late Ming interaction between high and low culture; the role of publishing; the Ming loyalist response to the Qing; and early Qing changes in intellectual discourse. In addition to the usual approach of art historians, it adopts the theoretical perspectives of such fields as material culture, print culture, and social and intellectual history.
REVIEWS
This is an ambitious and wide-ranging book. Qianshen Bai endeavors to construct the historical circumstances under which the scholar-artist Fu Shan (1607–1684) contributed to dramatic changes in the practice of calligraphy during the late seventeenth century… There is much to be learned in the densely argued pages of this book. By analyzing the craft of Fu’s calligraphy, Bai generously shares his own expertise as a calligrapher, which doubtless aided his comprehension of Fu Shan’s famously difficult writing.
-- Anne Burkus-Chasson China Review International
Calligraphy has long been considered the pinnacle of Asian art. Bai examines a particular period in the development of Chinese calligraphy: the transitional period between the Ming and Qing dynasties… [His] book is a delight to read, accessible yet full of colorful detail. Bai brings academic rigor to the subject, yet delivers the information in a way both suspenseful and intriguing. He shows himself to be not only a fine scholar but also a terrific writer.
-- S. Skaggs Choice
TABLE OF CONTENTS
Illustrations
Calligraphy Terms and Chinese Names
Introduction
1 Late Ming Culture and Fu Shan's Early Life
A Period of Heterogeneity 5/ Qi and Aesthetics o/
Dong Qichang and Individualist Calligraphers 2o/
Ancient Canons in Question 34/ Seal Carving and
Calligraphy o5/ A Sense of Crisis 7/ Fu Shan's
Life in the Ming 73
2 Fu Shan's Life and Calligraphy in the Early Years of the
Manchu Conquest
Years of Wandering 83/ Shared Sorrow 87/
Historiography and Dynastic Memory 97/ The Appeal of
Yan Zhenqing ioi/ Fragmentation and Awkwardness I18/
The Lingering Influence of Late Ming Cultural Life 29
3 New Intellectual Tendencies and Fu Shan's Advocacy of
Epigraphical Calligraphy
The Intellectual Community in Shanxi, 1660s-1670s 53/
New Trends in Intellectual Life 58/ Scholarship and
Calligraphy 67/ Steles 172/ Epigraphical
Calligraphy i85/ Breaking the Tang Schema 92/
Responsefrom the South zoi
4 Calligraphy and the Changing Intellectual Landscape
Later Years 209/ The Boxue hongci Examination 212/
Fu Shan's Running-Cursive and Cursive-Script Calligraphy 220/
Fu Shan's Last Works in Cursive Script 245
Epilogue
REFERENCE MATTER
Notes
Works Cited
Character List
Index