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 This title is no longer available from this publisher at this time. To let the publisher know you are interested in the title, please email bv-help@uchicago.edu. |
Gender, Politics, and Islam
University of Chicago Press, 2002 Cloth: 978-0-226-73428-6 | Paper: 978-0-226-73429-3 Library of Congress Classification HQ1170.G43 2002 Dewey Decimal Classification 305.486971017671
ABOUT THIS BOOK | AUTHOR BIOGRAPHY | TOC | REQUEST ACCESSIBLE FILE
ABOUT THIS BOOK
This collection extends the boundaries of global feminism to include Islamic women. Challenging Orientalist assumptions of Muslim women as victims of Islam, these essays focus on women's negotiations for identity, power, and agency as participants in religious, cultural and nationalist movements. This book gathers Signs essays on women in the Middle East, South Asia, and the Diaspora to explore how women negotiate identities and attempt to gain political, economic, and legal rights. This collection shows Islam to be a diverse set of variable practices and beliefs shaped by region, nation, ethnicity, sect, and class, as well as by responses to many cultural and economic processes. In examining women's participation in religious and nationalist projects, these critics debate controversial issues: Does Islamic feminism provide an alternative, revolutionary paradigm to Eurocentric liberal humanism and western feminism? Is Islam more oppressive to women than the modern secular state? How are the lives and texts of Arab and Muslim women constructed for local or western consumption? These essays expose the shortcomings of the secularist assumptions of many recent feminist analyses, which continue to treat religion in general and fundamentalism in particular as a tool of oppression used against women, rather than as a viable form of feminist agency producing contradictory effects for its participants. The essays in this book first appeared in Signs: Journal of Women in Culture and Society. Contributors: S. M. Shamsul Alam Amal Amireh Mary Elaine Heglund Shahnaz Khan Anouar Majid Val Moghadam Julia Peteet Elora Shehabbudin Gabriele vom Bruck. See other books on: Allen, Carolyn | Howard, Judith A. | Islamic countries | Muslim women | Women in Islam See other titles from University of Chicago Press |
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![](https://www.bibliovault.org/thumbs/978-0-292-75850-6-thumb.jpg "[Un]framing the "Bad Woman": Sor Juana, Malinche, Coyolxauhqui, and Other Rebels with a Cause")
This title is no longer available from this publisher at this time. To let the publisher know you are interested in the title, please email bv-help@uchicago.edu.
Gender, Politics, and Islam
ABOUT THIS BOOK | AUTHOR BIOGRAPHY | TOC | REQUEST ACCESSIBLE FILE
University of Chicago Press, 2002
Cloth: 978-0-226-73428-6
Paper: 978-0-226-73429-3
Cloth: 978-0-226-73428-6
Paper: 978-0-226-73429-3
This collection extends the boundaries of global feminism to include Islamic women. Challenging Orientalist assumptions of Muslim women as victims of Islam, these essays focus on women's negotiations for identity, power, and agency as participants in religious, cultural and nationalist movements. This book gathers Signs essays on women in the Middle East, South Asia, and the Diaspora to explore how women negotiate identities and attempt to gain political, economic, and legal rights.
This collection shows Islam to be a diverse set of variable practices and beliefs shaped by region, nation, ethnicity, sect, and class, as well as by responses to many cultural and economic processes. In examining women's participation in religious and nationalist projects, these critics debate controversial issues: Does Islamic feminism provide an alternative, revolutionary paradigm to Eurocentric liberal humanism and western feminism? Is Islam more oppressive to women than the modern secular state? How are the lives and texts of Arab and Muslim women constructed for local or western consumption? These essays expose the shortcomings of the secularist assumptions of many recent feminist analyses, which continue to treat religion in general and fundamentalism in particular as a tool of oppression used against women, rather than as a viable form of feminist agency producing contradictory effects for its participants.
The essays in this book first appeared in Signs: Journal of Women in Culture and Society.
Contributors:
S. M. Shamsul Alam
Amal Amireh
Mary Elaine Heglund
Shahnaz Khan
Anouar Majid
Val Moghadam
Julia Peteet
Elora Shehabbudin
Gabriele vom Bruck.
This collection shows Islam to be a diverse set of variable practices and beliefs shaped by region, nation, ethnicity, sect, and class, as well as by responses to many cultural and economic processes. In examining women's participation in religious and nationalist projects, these critics debate controversial issues: Does Islamic feminism provide an alternative, revolutionary paradigm to Eurocentric liberal humanism and western feminism? Is Islam more oppressive to women than the modern secular state? How are the lives and texts of Arab and Muslim women constructed for local or western consumption? These essays expose the shortcomings of the secularist assumptions of many recent feminist analyses, which continue to treat religion in general and fundamentalism in particular as a tool of oppression used against women, rather than as a viable form of feminist agency producing contradictory effects for its participants.
The essays in this book first appeared in Signs: Journal of Women in Culture and Society.
Contributors:
S. M. Shamsul Alam
Amal Amireh
Mary Elaine Heglund
Shahnaz Khan
Anouar Majid
Val Moghadam
Julia Peteet
Elora Shehabbudin
Gabriele vom Bruck.
ABOUT THIS BOOK | AUTHOR BIOGRAPHY | TOC | REQUEST ACCESSIBLE FILE
